Challenger, Professor (Fictitious character) -- Fiction; Spiritualism -- Fiction
Professor Challenger was in a bad humour, and when that was so his
household were made aware of it. Neither were the effects of his wrath
confined to those around him, for most of those terrible letters which
appeared from time to time in the Press, flaying and scarifying some
unhappy opponent, were thunderbolt flashes from an offended Jove who sat
in sombre majesty in his study-throne on the heights of a Victoria flat.
Servants would hardly dare to enter the room where, glooming and
glowering, the maned and bearded head looked up from his papers as a
lion from a bone. Only Enid could dare him at such a time, and even she
felt occasionally that sinking of the heart which the bravest of tamers
may experience as he unbars the gate of the cage. She was not safe from
the acridity of his tongue, but at least she need not fear physical
violence, which was well within the possibilities for others.
Sometimes these Berserk fits of the famous Professor arose from material
causes. “Hepatic, sir, hepatic!” he would explain in extenuation after
some aggravated assault. But on this particular occasion he had a very
definite cause for discontent. It was Spiritualism!
He never seemed to get away from the accursed superstition--a thing
which ran counter to the whole work and philosophy of his lifetime. He
attempted to pooh-pooh it, to laugh at it, to ignore it with contempt,
but the confounded thing would insist upon obtruding itself once more.
On Monday he would write it finally off his books, and before Saturday
he would be up to his neck in it again. And the thing was so absurd! It
seemed to him that his mind was being drawn from the great pressing
material problems of the Universe in order to waste itself upon Grimm’s
fairy tales or the ghosts of a sensational novelist.
Then things grew worse. First Malone, who had in his simple fashion been
an index figure representing the normal clear-headed human being, had in
some way been bedevilled by these people and had committed himself to
their pernicious views. Then Enid, his ewe-lamb, his one real link with
humanity, had also been corrupted. She had agreed with Malone’s
conclusions. She had even hunted up a good deal of evidence of her own.
In vain he had himself investigated a case and proved beyond a shadow of
a doubt that the medium was a designing villain who brought messages
from a widow’s dead husband in order to get the woman into his power. It
was a clear case and Enid admitted it. But neither she nor Malone would
allow any general application. “There are rogues in every line of life,”
they would say. “We must judge every movement by the best and not by the
worst.”
All this was bad enough, but worse still was in store. He had been
publicly humiliated by the Spiritualists--and that by a man who admitted
that he had had no education and would in any other subject in the world
have been seated like a child at the Professor’s feet. And yet in
public debate ... but the story must be told.
Public-domain text, read in full here on John Shaqi.
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