At six o'clock we were summoned to dinner, at which the count appeared.
As entrée there were baked fish--for the count, rice cutlets--then a
roast and vegetables, of which the count took only the latter; then
dessert and black coffee. We drank kvass, later tea, with cakes.
Everything was very well prepared. A man-servant waited at table. It is
by no means petty to tell all this. The Tolstoïs do not live on locusts
and wild honey, but like other good families in Russia. We have, thank
Heaven, outgrown the days when genius had to assert itself by
extravagant conduct. Brilliant originality is entirely compatible with
conformity to custom in all every-day usages, according to our way of
thinking. Conversely, all originality immediately becomes suspicious in
our eyes when it labors to assert itself in trifles. "A wise man behaves
like other people." The individuality of Tolstoï shows in no way the
stamp of the idle wish to differentiate itself in each and every
particular from other people.
No one will expect me to reproduce every detail of the conversation,
which began at dinner and ended almost six hours later at the house
door. I certainly have not forgotten a word of it, but I cannot answer
for the order of succession of subjects, nor even for every expression
and every turn of speech. I therefore reconstruct from memory only what
seems to me the most important, and ask every indulgence for this
report. It is as faithful as is possible to human inadequacy after such
fatigues and excitements, and with rather tardy notes.
"I am now under the influence of two Germans," began the count. "I am
reading Kant and Lichtenberg--selections, to be sure, for I do not
possess an original edition. I am fascinated by the clearness and grace
of their style, and in particular by Lichtenberg's keen wit."
"Goethe says, 'When Lichtenberg makes a jest, a whole system is hidden
behind it,'" I threw in.
"I do not understand how the Germans of to-day can so neglect their
writer and go so mad over a coquettish feuilletonist like Nietzsche. He
is no philosopher, and has no honest purpose of seeking and speaking the
truth."
"But he has an unprecedented polish of style, and an endless amount of
temperament."
"Schopenhauer seems to me greater as a stylist. Still, I agree with you
that he has a glittering polish, though it is only the facile grace of
the feuilletonist, which does not entitle him to a place among the great
thinkers and teachers of humanity."
"He flatters, however, the aristocratic instincts of the new-Germans,
who have attained power and honor, and he works against the evils of
socialism."
"What is the condition of socialism in Germany?" asked the count,
immediately, with great interest.
"I fear it has lost in depth and strength what it has gained in
breadth."
Public-domain text, read in full here on John Shaqi.
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