The land of the Hittites : $b An account of recent explorations and discoveries in Asia Minor, with descriptions of the Hittite monumentsGarstang, John
History
The land of the Hittites : $b An account of recent explorations and discoveries in Asia Minor, with descriptions of the Hittite monuments
Garstang, John
Hittites; Turkey -- Antiquities
It is curious that there is no mention of these sculptures by Pausanias.
Herodotus, however, describes them as images of Sesostris,[402] ‘the one
on the way from Ephesus to Phocaea, the other from Sardis to Smyrna. In
both places a man is carved, four and a half cubits high, bearing a spear
in his right hand, and in his left a bow; and the rest of his equipment
is in unison, for it is partly Egyptian and partly Ethiopian. From one
shoulder to the other there extend across the breast sacred Egyptian
characters, incised, which read as follows: “I acquired this region by my
own shoulders.” Who or whence he is he does not here show.’ It is clear
that Herodotus was writing from hearsay: there is just enough general
accuracy in his account to identify the monuments, and enough discrepancy
to make it apparent that he had not visited them himself. The details as
to position we have already noticed; and Professor Sayce has shown[403]
that the inscription, so far from being across the breast of the figure
and in Egyptian characters, is found in the characteristic place, between
the spear and the head of the figure, and consists of a group of Hittite
hieroglyphs, in which certain symbols can be recognised. On the fallen
block no trace of inscription remains, as the sculpture has suffered
mutilation; in fact, a Yuruk’s tent was at one time pitched against
it, and the niche used as a fireplace. But sufficient remains to make
it demonstrable that no Egyptian inscription ran across the breast. We
can hardly hesitate to identify this figure with one of the two forms of
the Hittite national deity, and if the suggested absence of beard be a
guide, he will be in this case the son-god of Boghaz-Keui, the Sandon of
Tarsus, the prototype of Attis the consort of Kybele. We are inclined to
see him here, as at Giaour-Kalesi, in the aspect of a God of Arms. We may
notice once more, and ask, as in a previous case, whether it can be mere
coincidence that the only Hittite monuments surviving in the extreme west
are representations of the Mother-goddess and of the chief male deity of
the Hittite peoples.
[Illustration: PLATE LIV
KARA-BEL: THE HITTITE GOD OF ARMS]
Public-domain text, read in full here on John Shaqi.
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