The land of the Hittites : $b An account of recent explorations and discoveries in Asia Minor, with descriptions of the Hittite monumentsGarstang, John
History
The land of the Hittites : $b An account of recent explorations and discoveries in Asia Minor, with descriptions of the Hittite monuments
Garstang, John
Hittites; Turkey -- Antiquities
On the same block there is depicted one of three musicians, all of whom
face in the reverse direction, towards the left. They are presumably
taking part in another scene, not connected at any rate with the groups
of worshippers. The one in question is a trumpeter, his instrument being
a plain straight trumpet with expanding end.[613] His dress is the
short tunic, skull-cap, and tip-tilted shoe. He wears an earring, and
the pigtail is thick and conspicuous, ending in a curl well below the
shoulder. The other musicians are found on the next block (_e_). The
middle one is clad like the former, but his instrument is different. It
is an inflated skin, into which he is clearly blowing, but no pipe is
represented: we must suspect a drone effect, the invariable accompaniment
of Oriental music.[614] The third instrument is again different, being a
fine specimen of guitar, twanged, it would seem, by the fingers. It is
attached by a cord to the waistbelt of the operator, and is decorated by
loose ribbons which flutter from the end.
On the last block (_f_) an ox is represented in outline facing the
original direction. Two round objects accompany the scene, the one
hollowed in the centre, the other a plain disk. Upon the back of the
animal there is a load, the top of which projects. It is impossible to
say what the motive of this sculpture was, but being prepared for a
non-religious interpretation by the scenes which precede it, it may be
explained as a beast of burden, bringing a load towards the building of
the palace. Possibly the round objects represent the wheels of a wagon
which could not be introduced owing to lack of space upon the wall, which
here comes to an end.
Public-domain text, read in full here on John Shaqi.
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