[511] No. 17. [512] No. 12. [513] Nos. 14, 15. [514] Resembling a large double bellows. Professor Sayce points out the analogy with a Hittite hieroglyph in an inscription from Emir-Ghazi. (See above, p. 183.) [515] Nos. 19, 20. [516] Nos. 22, 25. [517] Nos. 23, 24. [518] No. 21. [519] Nos. 26, 27. [520] Nos. 28-30. [521] No. 31 of the whole series. [522] Nos. 32-43. [523] A schedule of the figures with our reference numbers may be of use: LEFT. ⎰ 1 L. One standing on two others, bearded and exalted. ⎱ Pl. LXV. ⎱ 2, 3. Two others, younger, on pinnacles. ⎰ ⎧ 4. One similar, but not raised aloft. ⎪ 5. One winged. ⎫ ⎨ 6, 7. Two females as a group. ⎬ Pl. LXIII. (ii). ⎪ 8. A second winged. ⎭ ⎩ 9. One with lituus and toga; winged rosette above (cf. 22 R.). ⎧ 10-13. Four with scimitars, of which one is winged. ⎱ Pl. LXIV. ⎨ 14, 15. Two monsters as a group (Pl. LXVI.). ⎰ ⎩ 16-18. Three with scimitars. ⎧ 19-20. Two with maces like the leaders. ⎪ 21. One with arms and hat forward. ⎪ 22. One with mace. ⎨ 23, 24. Two with no weapons visible. ⎪ 25. One with mace. ⎩ 26-27. Two with arms and hat forward. ⎧ 28. One indistinct (tunic and hat). ⎨ 29-31. Three robed and bearded. ⎩ 32-43. Twelve in line, running. RIGHT. ⎧ 1 R. One female on back of panther. ⎱ Pl. LXV. ⎨ 2. One youthful male with double axe. ⎰ ⎩ 3, 4. Two similar to first, forming a group on double eagle. 5-21. Seventeen in procession resembling 1 R. (Pl. LXVII.). 22 R=65. One with lituus, toga, and winged rosette, etc., in hand, standing on two stony mounds (Pl. LXVIII.). [524] See the photograph, Pl. LXV. The head-dress was commonly employed by the Phrygian women. Its shape is recalled by the modern hat of the Turkoman women, which is worn covered by a shawl to serve at times as a veil. [525] These emblems are composed in each case of pictorial or hieroglyphic signs, and in them doubtless lies the clue to the identification of the figures. A sign like a divided oval (which Professor Sayce believes to represent a sacred stone) is found at the commencement of each group accompanying a divine or exalted personage. [526] A similar detail is noticeable on a familiar Etruscan design. [527] Cf. the sculpture from Sinjerli, Pl. LXVII. (ii). See also p. 104. [528] Cf. the sculpture at Eyuk, Pl. LXXII. [529] Cf. a similar detail ornamenting the emblem above figs. No. 9 L. and 22 R. (Pl. LXVIII.). [530] At Eyuk they clutch hares, Pl. LXXII. and p. 268. [531] Clearly stony hilltops, as on the gates of Balawat. [532] Arranged, as Professor Ramsay suggests (_Luke the Physician_, p. 212) to resemble a ναΐσκος. [533] Possibly, suggests Prof. Sayce, a sort of fringe.