The Land of the Miamis: An Account of the Struggle to Secure Possession of the North-West from the End of the Revolution until 1812Barce, Elmore
History
The Land of the Miamis: An Account of the Struggle to Secure Possession of the North-West from the End of the Revolution until 1812
Barce, Elmore
Indians of North America -- Wars -- 1750-1815; Miami Indians; Northwest, Old -- History
In May, 1792, General Rufus Putnam, of Ohio, and the Reverend John
Heckewelder, of the Moravian missions, were sent to the Wabash tribes to
make a treaty. The instructions to Putman were of the most pacific
nature. He was told to renounce on the part of the United States, "all
claim to any Indian land which shall not have been ceded by fair
treaties, made with the Indian nations." "You will make it clearly
understood, that we want not a foot of their land, and that it is
theirs, and theirs only; that they have the right to sell, and the right
to refuse to sell, and the United States will guarantee to them the said
just right." Putnam carried forward with him about one hundred women and
children captured by Scott and Wilkinson, and a number of presents for
the Wea and other chiefs. A treaty was finally made with a small number
of Weas, Kickapoos, and other Wabash and Illinois tribes at Vincennes on
the twenty-seventh of September, but all attempts to induce the Miamis
to join in the negotiations were unavailing. Pricked on by Elliott, the
Girtys and McKee, the chiefs at Kekionga were threatening the Potawatomi
and the tribes of the lower Wabash with the destruction of their
villages, if they failed to oppose the advances of the Americans. The
treaty at Vincennes had little, if any, effect, upon the posture of
affairs.
Still other efforts were made by the government. Joseph Brant, the
Mohawk chieftain, was induced to come to Philadelphia in June, 1792, and
he received the most "marked attention," at the hands of the government
officials. He remained at the capital some ten or twelve days, and it
was sincerely hoped that he could be persuaded to undertake the office
of a messenger of peace, but he was a pensioner of the British and
thoroughly under their control. The next summer we find him urging the
northwestern tribes to arms, and offering the aid of his tomahawk to
Alexander McKee. The government next turned to Cornplanter and the
chiefs of the more friendly Iroquois. In March, 1792, about fifty
headmen of these tribes visited the city of Philadelphia and communed on
terms of amity with the American officers. The Cornplanter, with
forty-eight chiefs of the Six Nations, were now deputed to a grand
council of the Miami confederates held at Au Glaize on the Maumee in the
fall of 1792. "There were so many nations," says the Cornplanter, "that
we cannot tell the names of them. There were three men from the Gora
Nations; it took them a whole season to come, and twenty-seven nations
from beyond Canada." Joseph Brant, who detested the Cornplanter, was not
present, but Blue Jacket and the Shawnees were there filled with hate.
They accused the Iroquois with speaking 'from the outside of their
lips,' and told their chiefs that they came with the 'voice of the
United States folded under their arm.' Every word was haughty, proud and
defiant, but in the end the Iroquois wrung a promise from them to
Public-domain text, read in full here on John Shaqi.
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