The Land of the Miamis: An Account of the Struggle to Secure Possession of the North-West from the End of the Revolution until 1812Barce, Elmore
History
The Land of the Miamis: An Account of the Struggle to Secure Possession of the North-West from the End of the Revolution until 1812
Barce, Elmore
Indians of North America -- Wars -- 1750-1815; Miami Indians; Northwest, Old -- History
The language of the Governor proved to be unfortunate. On June sixteen,
1806, there was a total eclipse of the sun in northern latitudes for a
period of about five minutes, at about a half an hour before midday, and
this event had long been heralded by the astronomers of that time, and
had come to the ears of the Prophet through intercourse with some white
friends. The crafty savage was not slow to act. He told his followers
that on a certain fixed day, and at a time when the sun was at the
height of its power, he would place the same under his feet, and cause
darkness to come over the face of the earth. On the day announced, the
Prophet stood among his fearful band, awaiting the hour. The day was
wholly clear and without clouds, but at the appointed time the terrified
savages saw a disc of blackness gradually pass over the face of the sun;
the birds became agitated and flew to cover; the skulking dogs drew near
their masters; almost absolute darkness fell on all about; the stars of
heaven appeared in the zenith, and in the midst of it all, the Prophet
exclaimed: "Did I not testify truly? Behold! Darkness has shrouded the
sun!" The account of that day, faithfully set forth by J. Fennimore
Cooper, then a youth, is filled with strange relations of the unnatural
appearance of all earthly things; of the sudden awe and fear that came
into the minds of all; how women stood near their husbands in silence
and children clung to their mothers in terror, and if these were the
emotions experienced in a civilized community, made fully aware of the
coming event, what must have been the impression produced on the
superstitious mind of the savage, wholly unenlightened in the ways of
science? From that day, the power of the savage Prophet was secure until
the spell of his magic was forever broken by Harrison's soldiers at
Tippecanoe.
It is not certain at what precise period in his career, whether in 1806
or 1807, or later, the Prophet was tempted by British gold and British
overtures. President Jefferson once wrote to John Adams as follows: "I
thought there was little danger in his making proselytes from the habits
and comforts they had learned from the whites, to the hardships and
privations of savagism, and no great harm if he did. But his followers
increased until the British thought him worth corrupting, and found him
corruptible." Neither is it certain at what precise period Tecumseh put
his brother-priest behind him and assumed the lead. That he had
cunningly pretended to have great respect and reverence while the
Prophet was practicing on the superstition of the tribes; that he took
no steps to stop the inquisitions which were destroying the influence of
the chiefs and medicine men; that he stood ready at the opportune moment
to push the brother-priest into the back-ground and form a confederacy
with himself as the recognized head, will not now admit of controversy.
Public-domain text, read in full here on John Shaqi.
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