The brothers now resolved to pursue the following course--to wean their followers entirely away from the use of whiskey, which was fast destroying their military efficiency; to teach them, if possible, the ways of labor, so that they might raise corn and other products of the earth, and thus supply their magazines against a time of war; to dupe the Governor into the belief that their mission was one of peace, and undertaken solely for the moral uplift and betterment of the tribes--in the meantime, by the constant practice of religious ceremonies and rites, to work on the superstition of the warriors; win them, if need be, from the chieftains who might counsel peace, and by a series of warlike sports and exercises, hold together the young bucks and train them for the inevitable conflict between the races. What strange mysticism did the Prophet practice to make the Indians of the Wabash "abandon whiskey, discard textile clothing, return to skins, throw away their witch-bags, kill their dogs, and abandon the white man's ways, even to giving up flint and steel for making fires?" That he had gained fame and ascendency among the neighboring tribes since the episode of the eclipse in 1806, is testified to by the fact that when Richard McNemar, the Shaker, visited him in 1807, at Greenville, Ohio, he found a temple of worship one hundred fifty feet in length, surrounded by wigwams and cottages, and the Indians then told McNemar that they all believed implicitly in the Prophet and that he could "dream to God." The Prophet had at that time also gone so far as to institute the confessional, and all sinful disclosures were made to himself and four accompanying chiefs. The question was asked: "Do they confess all the bad things they ever did?" Answer: "All from seven years old. And cry and tremble when they come to confess." A sort of nature or sun worship had already been introduced. McNemar thus describes a salutation to the lord of the day: "Next morning, as soon as it was day, one of their speakers mounted a log, near the southeast corner of the village, and began the morning service with a loud voice, in thanksgiving to the Great Spirit. He continued his address for near an hour. The people were all in their tents, some at the distance of fifteen or twenty rods; yet they could all distinctly hear, and gave a solemn and loud assent, which sounded from tent to tent, at every pause. While we stood in his view, at the end of the meeting house, on rising ground, from which we had a prospect of the surrounding wigwams, and the vast open plain or prairie, to the south and east, and which looked over the big fort, toward the north, for the distance of two miles, we felt as if we were among the tribes of Israel, on their march to Canaan."