In the meantime, the relation of these religious ceremonies at the Prophet's Town and their seemingly good effect upon the red man, completely disarmed the Governor for the time being. He now entertained the idea that the great Indian leader might be "made a useful instrument in effecting a radical and salutary change in the manners and habits of the Indians." To stop the use of ardent spirits and to encourage the cultivation of corn, were two important steps, as the Governor thought. Events which succeeded but added to Harrison's deception. In June, 1808, messengers appeared at Vincennes, and one of them stated that he had listened to the Prophet for upwards of three years, and had never heard anything but good advice. "He tells us we must pray to the Great Spirit who made the world and everything in it for our use. He tells us that no man could make the plants, the trees, and the animals, but they must be made by the Great Spirit, to whom we ought to pray, and obey in all things. He tells us not to lie, to steal, or to drink whiskey; and not to go to war, but to live in peace with all mankind. He tells us also to work and to make corn." In August of the same year, the crafty Prophet himself appeared and remained at Vincennes for more than two weeks. The Governor was surprised at the great address and ease with which he handled his followers, and had the pleasure of listening to a speech, in which the Prophet professed the most pacific intentions, constantly haranguing his retinue upon the evils of war and liquor, and holding out to them the advantages of temperance and peace. It seems that the Governor even made a few personal experiments to determine whether the Indians were in earnest about their pretensions, but could induce none of them to touch fire-water. The interview closed to the entire satisfaction of the Governor, the Prophet promising to keep him fully informed as to anything that might be inimical to the settlements, and receiving in return many presents from the Governor in the way of implements of husbandry, arms, powder and other things which the Indians claimed that they were in sore need of. On the first of September, 1808, in a communication to Henry Dearborn, Secretary of War, the Governor wrote as follows: "The celebrated Shawnee Prophet has just left me after a visit of more than two weeks. He is rather possessed of considerable talents, and the art and address with which he manages the Indians is really astonishing. I was not able to ascertain whether he is as I at first supposed, a tool of the British or not. His denial of being under any such influence was strong and apparently candid. He says that his sole purpose is to reclaim the Indians from the bad habits they have contracted, and to cause them to live in peace and friendship with all mankind, and declares that he is particularly instructed to that effect by the Great Spirit. He frequently harangued his followers in my