The Land of the Miamis: An Account of the Struggle to Secure Possession of the North-West from the End of the Revolution until 1812Barce, Elmore
History
The Land of the Miamis: An Account of the Struggle to Secure Possession of the North-West from the End of the Revolution until 1812
Barce, Elmore
Indians of North America -- Wars -- 1750-1815; Miami Indians; Northwest, Old -- History
Harrison now resolved to immediately march to Tippecanoe and demand
satisfaction. To return to Vincennes with his troops without effecting a
dispersion or humiliation of the Prophet's party would be attended with
the most fatal consequences. "If he is thus presumptuous upon our
advance," writes the Governor, "our return without chastising him, or
greatly alarming his fears and those of his followers, would give him an
eclat that would increase his followers, and we would have to wage
through the winter a defensive war which would greatly distress our
frontiers." The Governor's display of force on the Wabash had not had
the desired effect. While some of the Weas were returning to their
villages, and the Wyandots were reported to be urging the tribes to fall
away from the Prophet, still the spirit of treachery was abroad in the
whole Wabash country. The Miami chiefs arrived for an apparently
friendly council, but the Stone Eater was vacillating, and already under
the influence of the Prophet. Winamac, who had made so many professions
of friendliness towards the government, was now rallying his forces on
the side of the Shawnee. Reinforcements of savage Kickapoos and
Potawatomi from the Illinois river were beating down the great trails on
the way to Tippecanoe. The constant and continued influence of the
British, the "ridiculous and superstitious pranks" of the Shawnee
impostor, and the natural fear and jealousy of all the tribesmen, on
account of their lands, had at last cemented the savage union. The young
men and braves of all the clans were ranged in either open or secret
hostility against the United States.
Public-domain text, read in full here on John Shaqi.
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