The Land-War in Ireland: A History for the TimesGodkin, James
History
The Land-War in Ireland: A History for the Times
Godkin, James
Ireland -- Economic conditions; Land tenure -- Ireland
'_August_ 4, 1654.--Ordered, on the petition of Roger Begs, priest,
now prisoner in Dublin, setting forth his miserable condition by being
nine months in prison, and desiring liberty to go among his friends
into the country for some relief; that he be released upon giving
sufficient security that within four months he do transport himself to
foreign parts, beyond the seas, never to return, and that during that
time he do not exercise any part of his priestly functions, nor move
from where he shall choose to reside my above five miles, without
permission. Ordered, same date, on the petition of William Shiel,
priest, that the said William Shiel being old, lame, and weak, and
not able to travel without crutches, he be permitted to reside in
Connaught where the Governor of Athlone shall see fitting, provided,
however, he do not remove one mile beyond the appointed place without
licence, nor use his priestly function.'
At first the place of transportation was Spain. Thus:--'_February_
1, 1653. Ordered that the Governor of Dublin take effectual course
whereby the priests now in the several prisons of Dublin be forthwith
shipped with the party going for Spain; and that they be delivered
to the officers on shipboard for that purpose: care to be taken that,
under the colour of exportation, they be not permitted to go into the
country.'
'_May_ 29, 1654.--Upon reading the petition of the Popish priests
now in the jails of Dublin; ordered, that the Governor of Dublin take
security of such persons as shall undertake the transportation of
them, that they shall with the first opportunity be shipped for some
parts in amity with the Commonwealth, provided the five pounds for
each of the said priests due to the persons that took them, pursuant
to the tenor of a declaration dated January 6, 1653, be first paid or
secured.'
The commissioners give reasons for this policy, which are identical
with what we hear constantly repeated at the present day in Ireland
and England and in most of the newspapers conducted by Protestants.
For two centuries the burden of all comments on Irish affairs is 'the
country would be happy but for priests and agitators.' 'Hang or banish
the priests!' cry some very amiable and respectable persons, 'and then
we shall have peace.' 'We can make nothing of those priests,' says the
improving landlord, or agent, 'they will not look us straight in the
face.'
Public-domain text, read in full here on John Shaqi.
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