The Land-War in Ireland: A History for the TimesGodkin, James
History
The Land-War in Ireland: A History for the Times
Godkin, James
Ireland -- Economic conditions; Land tenure -- Ireland
As the Protestant people, the descendants of the English and Scotch
who had settled in the country in the full assurance that they were
building homes for their posterity, were thus deserting those homes in
such multitudes, their pastors sent a memorial to the lord lieutenant,
setting forth the grievances which they believed to be the cause of
the desertion. On this memorial the primate wrote comments to the
English Government, and, in doing so, he stated some astounding
facts as to the treatment of the people by their landlords. He was a
cautious man, thoroughly acquainted with the facts, and writing under
a sense of great responsibility. In order to understand some of those
facts, we should bear in mind that the landlords had laid down large
portions of their estates in pasture, to avoid the payment of tithes,
and that this burden was thrown entirely upon the tenants who tilled
the land. Now, let my readers mark what the primate states as to their
condition. He says:--'If a landlord takes too great a portion of the
profits of a farm for his share by way of rent (as the tithe will
light on the tenant's share), the tenant will be impoverished; but
then it is not the tithe, but the increased rent that undoes the
farmer. And, indeed, in this country, where I fear the tenant hardly
ever has more than one-third of the profits he makes of his farm for
his share, and too often but a _fourth_, or, perhaps, a _fifth part_,
as the tenant's share is charged with the tithe, his case is, no
doubt, hard, but it is plain from what side the hardship arises.' What
the gentlemen wanted to be at, according to the primate, was, that
they might go on raising their rents, and that the clergy should
receive their old payments. He admits, however, that the tenants were
sometimes cited to the ecclesiastical courts, and if they failed to
appear there, they stood excommunicated; and he adds, 'possibly when a
writ _de excommunicato capiendo_ is taken out, and they find they have
7 l. or 8 l. to pay, _they run away_, for the greatest part of the
occupiers of the land here are so poor, that an extraordinary stroke
of 8 l. or 10 l. falling on them is certain ruin to them.' He further
states that, to his own knowledge, many of the clergy had chosen
rather to lose their 'small dues' than to be at a certain great
expense in getting them, 'and at an uncertainty whether the farmer
would not at last _run away without paying anything_.'
Public-domain text, read in full here on John Shaqi.
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