The Land-War in Ireland: A History for the TimesGodkin, James
History
The Land-War in Ireland: A History for the Times
Godkin, James
Ireland -- Economic conditions; Land tenure -- Ireland
In compliance with the sovereign's request, Mountjoy, with a brilliant
suite, accompanied by Tyrone and Rory O'Donel, embarked in May 1603,
and sailed for Holyhead. But when they had sighted the coast of Wales,
the pinnace was driven back by adverse winds, and nearly wrecked in a
fog at the Skerries. They landed safe, however, at Beaumaris, whence
they rode rapidly to Chester, where they stopped for the night, and
were entertained by the mayor. The king's protection for the O'Neill
was not uncalled for. Whenever he was recognised in city or hamlet,
the populace, notwithstanding their respect for Mountjoy, the hero of
the hour, pursued the earl with bitter insults, and stoned him as he
passed along. Throughout the whole journey to London, the Welsh and
English women assailed him with their invectives. Not unnaturally, for
'there was not one among them but could name some friend or kinsman
whose bones lay buried far away in some wild pass or glen of Ulster,
where the object of their maledictions was more often victor than
vanquished.'[1] The king, however, gave the Irish chiefs a gracious
reception, having issued a proclamation that he had restored them to
his favour, and that they should be 'of all men honourably received.'
This excited intense disgust amongst English officers who had been
engaged in the Irish wars. Thus Sir John Harrington, writing to
a bishop, said: 'I have lived to see that damnable rebel, Tyrone,
brought to England, honoured and well liked. Oh, what is there that
does not prove the inconstancy of worldly matters! How I did labour
after that knave's destruction! I adventured perils by sea and land,
was near starving, eat horseflesh in Munster, and all to quell that
man, who now smileth in peace at those who did hazard their lives
to destroy him; and now doeth Tyrone dare us old commanders with his
presence and protection.'
[Footnote 1: Father Meehan.]
Public-domain text, read in full here on John Shaqi.
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