Sisyphus, as the story goes, was a King who widely extended the commerce, and largely increased the wealth, of Corinth, but by avaricious and fraudful ways; for the sin whereof he was sentenced after death to the unresting labour of rolling up a hill in Tartarus, a huge unhewn block of stone, which so soon as he gets it to the hill top, for all his efforts, rolls down again. In classical representation of the scene he is associated with Tantalus and Ixion; Tantalus, who, presuming too much on his relations with Zeus, was after death afflicted with an unquenchable thirst amidst flowing fountains and pellucid lakes--like the lakes of “The Thirst of the Antelope” in the marvellous mirages of Rajputana and Mesopotamia--that ever elude his anguished approaches; and with Ixion, the meanest and basest of cheats, and most demoniac of murderers, whose posthumous punishment was in being stretched, and broken, and bound, in the figure of the svastika, on a wheel which, self-moved--like the wheels of the vision of Ezekiel--whirls for evermore round and round the abyss of the nether world. The moral of these tortures is that we may well and most wisely leave vengeance to “the high Gods.” They will repay! GEORGE BIRDWOOD [Illustration: SISYPHUS] Concrete Foundations Nothing has damned the Germans more in the eyes of other nations, belligerent and neutral alike, and nothing will have a more subtle and lasting influence on future relations, than the revelation of stealthy preparation for conquest under a mask of innocent and friendly intercourse. The whole process of “peaceful penetration,” pursued in a thousand ways with infernal ingenuity and relentless determination, is an exhibition of systematic treachery such as all the Macchiavellis have never conceived. Germany has revealed herself as a nation of spies and assassins. To take advantage of a neighbour’s unsuspecting hospitality, to enter his house with an air of open friendship, in order to stab him in the back at a convenient moment, is an act of the basest treachery, denounced by all mankind in all ages. No one would be more shocked by it in private life than the Germans themselves. But when it is undertaken methodically on a national scale under the influence of _Deutschland über Alles_, the same conduct becomes ennobled in their eyes, they throw themselves into it with enthusiasm and lose all sense of honour. Such is the moral perversion worked by Kultur and the German theory of the State.