“But were old Giles and his wife alive then? did they ever see Cuthbert
again?” enquired a chubby little fellow.
“He yet lived, but the dear old dame had gone to her rest. Cuthbert’s
visit was the last gleam of joy in the good old yeoman’s well-spent
life: his foster son closed his eyes, and laid him to rest by the side
of his beloved wife.”
“And did Cuthbert ever get the lands of Redfyrne?”
“No, for he never claimed them, and they passed to the next of kin.”
“But did Cuthbert have plenty of money?” cried a little fellow,
anxiously.
“Yes, the King of France, Henry the Second, bestowed a valuable estate
upon him, close by the Abbey of Bec, with the rank of Baron, in reward
for his extraordinary valour, displayed when he led the forlorn hope
at the taking of Metz, in 1552; which city remained a French fortress
until the late Franco-German war.”
“And did he marry that Isabel Grey of Ashburton?”
“No, she married a fat and well-liking Devonshire squire.”
“Poor Cuthbert; what a shame!”
“Oh, you need not pity him; few people marry their first love; he found
ample consolation in Eveline de Courcy, daughter of the baron, had many
bright-eyed sons and daughters, and lived happy, as the story-books
say, ‘ever afterwards.’”
“But how was it ever known who were his true parents: for it must have
been found out, or we should never have had this tale,” said an older
boy.
“You remember the good old priest of S. Mary of the Steppes in Exeter?”
“Yes,” cried several, “he was sent to fetch _that_ Sir John Redfyrne to
old Madge.”
“Well, after the death of the poor old woman, he found a sealed
packet in her chamber, directed to himself, with the words, ‘To be
opened in case of my sudden death,’ which revealed the truth, but he
dared not act upon it at once, in favour of an attainted person, and
against a court favourite: he waited his time. Meanwhile, in the early
years of Edward the Sixth, the Devonshire rebellion broke out, and
suspected of being implicated therein, he fled across the seas, and
eventually, after many years, became a monk in the Abbey of Bec. There
he discovered the identity of Cuthbert, then resident at the castle of
Courcy, hard by, with the youth who so narrowly escaped the scaffold
at Exeter. Then he revealed the secret to Father Ambrose, and he to
Cuthbert.”
“Then why did not Cuthbert claim his own?” said many at once.
“Because he had already attained all he desired in France, and the
England of Elizabeth, much as it is lauded by many, had no attractions
for him: besides there would have been the old question of the
Supremacy to have fought out again; I am not in a position to say that
his opinions had undergone any change on that point, and otherwise he
could not have lived in peace in his native land.”
“But he was wrong in contending for the supremacy of the Pope, was he
not?” said an incipient theologian.
Public-domain text, read in full here on John Shaqi.
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