It was Father Ambrose, alias Sir Walter, and Cuthbert jumped up, and
threw himself into his arms with a self-abandonment which shewed how
far his feelings had been strained by their separation.
“My father, my more than father,” he cried.
“We are to be together till the end,” said Sir Walter, after a few
moments of silence, during which they had grasped each other’s hands.
“To whom do we owe this mercy; to the governor? he seemed to feel for
us.”
“No, he could not have ventured to oppose Sir John Redfyrne, who was
armed with the authority of the Privy Council.”
Cuthbert flushed up at the sound of the hated name.
“_He_ has no hand in this indulgence.”
“Indeed he has, my dear son, whatever his motives may be; he may repent
of his ingratitude.”
Cuthbert shook his head.
“Let us not think of him; he comes between us and our God, if we would
be forgiven we must needs forgive; God has forgiven us the ten thousand
talents for His dear Son’s sake, shall we not forgive the hundred
pence?”
“My father, I am so glad, so glad you are here, my faith was failing
me.”
“In what?”
“In the justice of our cause; why do we stand almost alone, against
the great majority of our countrymen?”
“Would’st thou have been with the majority or minority at the Flood? at
Sodom? in guilty Jerusalem? Dear boy, majorities are nothing; indeed
too often they but mark the broad way which leadeth to destruction; nor
have they even the _majority_ on their side, miserable as the support
drawn from thence would be; for England stands alone amongst the
Christian commonwealths in her present schism.[45]
“Then, again, my dear boy, remember the words of your beloved
benefactor, when he stood before his judges at Wells; and again in that
hour when he parted from you with words of blessing, in the gatehouse
chamber at Glastonbury; methinks it would pain his blessed spirit,
even in Paradise, to hear that his adopted son, whom he loved so well,
doubted.”
The good father was using the very best means which could be used to
keep his _protegé_ firm in the path, which he believed the only road
to heaven; argument might have failed to convince where faith was
shaken, but the love of one who had died so nobly and patiently for the
impugned tenet, carrying his mute appeal to the judgment seat on high,
lit again the expiring embers of faith--“I will be true to him till
death,” he said; “as _he_ died so will I die; and will stake soul and
body on the creed which trained so noble a martyr, ‘sit anima mea cum
illo.’”
“Methinks,” said the good Prior, “I see him looking down upon thee now;
see through these thick walls, and this murky autumnal sky, to the
heaven beyond where he sits waiting, near the gate, for his adopted
son, whom he committed to my care! Well! when I see him, I shall say
‘Behold father, here am I, and the lad whom thou gavest me.’”
Cuthbert wept upon the shoulder of the good Prior.
“He shall not be deceived in me; I will tread the path he trod.”
Public-domain text, read in full here on John Shaqi.
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