Apaecides, lifting his eyes, caught through the aperture in the awning a
glimpse of the face of one of the inmates of that gay bark--it was the
face of Ione. The lovers were embarked on the excursion at which we
have been made present. The priest sighed, and once more sunk back upon
his seat. They reached the shore where, in the suburbs, an alley of
small and mean houses stretched towards the bank; they dismissed the
boat, landed, and Olinthus, preceding the priest, threaded the labyrinth
of lanes, and arrived at last at the closed door of a habitation
somewhat larger than its neighbors. He knocked thrice--the door was
opened and closed again, as Apaecides followed his guide across the
threshold.
They passed a deserted atrium, and gained an inner chamber of moderate
size, which, when the door was closed, received its only light from a
small window cut over the door itself. But, halting at the threshold of
this chamber, and knocking at the door, Olinthus said, 'Peace be with
you!' A voice from within returned, 'Peace with whom?' 'The Faithful!'
answered Olinthus, and the door opened; twelve or fourteen persons were
sitting in a semicircle, silent, and seemingly absorbed in thought, and
opposite to a crucifix rudely carved in wood.
They lifted up their eyes when Olinthus entered, without speaking; the
Nazarene himself, before he accosted them, knelt suddenly down, and by
his moving lips, and his eyes fixed steadfastly on the crucifix,
Apaecides saw that he prayed inly. This rite performed, Olinthus turned
to the congregation--'Men and brethren,' said he, 'start not to behold
amongst you a priest of Isis; he hath sojourned with the blind, but the
Spirit hath fallen on him--he desires to see, to hear, and to
understand.'
'Let him,' said one of the assembly; and Apaecides beheld in the speaker
a man still younger than himself, of a countenance equally worn and
pallid, of an eye which equally spoke of the restless and fiery
operations of a working mind.
'Let him,' repeated a second voice, and he who thus spoke was in the
prime of manhood; his bronzed skin and Asiatic features bespoke him a
son of Syria--he had been a robber in his youth.
'Let him,' said a third voice; and the priest, again turning to regard
the speaker, saw an old man with a long grey beard, whom he recognized
as a slave to the wealthy Diomed.
'Let him,' repeated simultaneously the rest--men who, with two
exceptions, were evidently of the inferior ranks. In these exceptions,
Apaecides noted an officer of the guard, and an Alexandrian merchant.
Public-domain text, read in full here on John Shaqi.
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