It was at this time that an inner door opened gently, and a very old man
entered the chamber, leaning on a staff. At his presence, the whole
congregation rose; there was an expression of deep, affectionate respect
upon every countenance; and Apaecides, gazing on his countenance, felt
attracted towards him by an irresistible sympathy. No man ever looked
upon that face without love; for there had dwelt the smile of the Deity,
the incarnation of divinest love--and the glory of the smile had never
passed away.
'My children, God be with you!' said the old man, stretching his arms;
and as he spoke the infants ran to his knee. He sat down, and they
nestled fondly to his bosom. It was beautiful to see that mingling of
the extremes of life--the rivers gushing from their early source--the
majestic stream gliding to the ocean of eternity! As the light of
declining day seems to mingle earth and heaven, making the outline of
each scarce visible, and blending the harsh mountain-tops with the sky,
even so did the smile of that benign old age appear to hallow the aspect
of those around, to blend together the strong distinctions of varying
years, and to diffuse over infancy and manhood the light of that heaven
into which it must so soon vanish and be lost.
'Father,' said Olinthus, 'thou on whose form the miracle of the Redeemer
worked; thou who wert snatched from the grave to become the living
witness of His mercy and His power; behold! a stranger in our meeting--a
new lamb gathered to the fold!'
'Let me bless him,' said the old man: the throng gave way. Apaecides
approached him as by an instinct: he fell on his knees before him--the
old man laid his hand on the priest's head, and blessed him, but not
aloud. As his lips moved, his eyes were upturned, and tears--those
tears that good men only shed in the hope of happiness to
another--flowed fast down his cheeks.
The children were on either side of the convert; his heart was
theirs--he had become as one of them--to enter into the kingdom of
Heaven.
Chapter IV
THE STREAM OF LOVE RUNS ON. WHITHER?
Public-domain text, read in full here on John Shaqi.
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