The amazon stalked away to the kitchen, and soon returned with a tray
laden with large pieces of meat half-raw: for so, as now, did the heroes
of the prize-fight imagine they best sustained their hardihood and
ferocity: they drew round the table with the eyes of famished
wolves--the meat vanished, the wine flowed. So leave we those important
personages of classic life to follow the steps of Burbo.
Chapter II
TWO WORTHIES.
IN the earlier times of Rome the priesthood was a profession, not of
lucre but of honour. It was embraced by the noblest citizens--it was
forbidden to the plebeians. Afterwards, and long previous to the
present date, it was equally open to all ranks; at least, that part of
the profession which embraced the flamens, or priests--not of religion
generally but of peculiar gods. Even the priest of Jupiter (the Flamen
Dialis) preceded by a lictor, and entitled by his office to the entrance
of the senate, at first the especial dignitary of the patricians, was
subsequently the choice of the people. The less national and less
honored deities were usually served by plebeian ministers; and many
embraced the profession, as now the Roman Catholic Christians enter the
monastic fraternity, less from the impulse of devotion than the
suggestions of a calculating poverty. Thus Calenus, the priest of Isis,
was of the lowest origin. His relations, though not his parents, were
freedmen. He had received from them a liberal education, and from his
father a small patrimony, which he had soon exhausted. He embraced the
priesthood as a last resource from distress. Whatever the state
emoluments of the sacred profession, which at that time were probably
small, the officers of a popular temple could never complain of the
profits of their calling. There is no profession so lucrative as that
which practises on the superstition of the multitude.
Calenus had but one surviving relative at Pompeii, and that was Burbo.
Various dark and disreputable ties, stronger than those of blood, united
together their hearts and interests; and often the minister of Isis
stole disguised and furtively from the supposed austerity of his
devotions; and gliding through the back door of the retired gladiator, a
man infamous alike by vices and by profession, rejoiced to throw off the
last rag of an hypocrisy which, but for the dictates of avarice, his
ruling passion, would at all time have sat clumsily upon a nature too
brutal for even the mimicry of virtue.
Wrapped in one of those large mantles which came in use among the Romans
in proportion as they dismissed the toga, whose ample folds well
concealed the form, and in which a sort of hood (attached to it)
afforded no less a security to the features, Calenus now sat in the
small and private chamber of the wine-cellar, whence a small passage ran
at once to that back entrance, with which nearly all the houses of
Pompeii were furnished.
Public-domain text, read in full here on John Shaqi.
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