The last days of the French monarchyBelloc, Hilaire
History
The last days of the French monarchy
Belloc, Hilaire
France -- History -- Revolution, 1789-1799
The long process of years usually disturbs that image: for good and for
evil it is changed: and men as they advance in experience tend also to
suffer what the poet has nobly called the “contagion of the world’s slow
stain.” But at the same time they grow to admit into their faces a
humorous charity and a confession of fellowship with the uncertain and
erring human millions of which they are each one tiny element. Repeated
anxiety and the repeated example of the pains and dishonour that follow
upon poverty make men as they grow older exaggerate the importance of
wealth and they lose the just sense of proportion in mortal
arrangements. Principle will be sacrificed in affection, especially if
that affection be the constant and glowing affection for one’s own
family involved in one’s own precarious fortune; the manifold imbecility
of men in their political action will weaken interest in, though it does
not in the same degree destroy intellectual conviction of, those prime
political truths which make of sane and just men republicans. On the
other hand, in a hundred little details which must count heavily in the
fate of the soul, men so perturbed and declined from their early
standing show comprehension, charity, a good individual judgment for
practical affairs, and commonly, as life advances, develop virile and
useful rules of action for themselves and for others. These rules are
but subconscious in their origin, they are difficult to formularize; but
they are wise and are proved wise by their fruits.
Why did Lafayette fail to acquire this enlargement--for it is an
enlargement--of the mature mind, as he failed also to suffer those
contaminations which commonly accompany it?
Interior causes were present, to preserve him unchanged. There stood in
his mind a barrier against expanding emotion. The native limitation
which made him a stoic (and through which he has been less justly called
a prig) would in all circumstances have restrained his development,
keeping him from knowing men, but also preserving intact his high
conviction and his conspicuous morals. I say a personal inhibition of
this kind was present from the beginning, native to him, and necessarily
present in his soul; but this interior preservative constraint was
powerfully aided by two external circumstances: first, he was born
immensely wealthy and therefore had not in the whole of his life
acquired one prolonged and educative experience of what the absence of
security might effect in the character of man; secondly, the strong and
moulding emotions, which come to nearly all men successively, came to
him (as did the full control of his wealth) all at once and that in very
early youth. He was married in his teens; he was a father before he was
twenty; he was a military hero with a fame not only national, but
universal, before he was of age.
Public-domain text, read in full here on John Shaqi.
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