The Last Days of TolstoyChertkov, V. G. (Vladimir Grigorevich)
General
The Last Days of Tolstoy
Chertkov, V. G. (Vladimir Grigorevich)
Tolstoy, Leo, graf, 1828-1910
_October 29, 1910_; Optin Monastery. (From a diary.)--I have been
much depressed all day and physically weak.... As I came here I was
thinking all the time on the road, of the way out of my and her
position, and could not think of any way out of it, but yet there
will be one whether one likes it or not; it will come, and not be
what one foresees. Yes, think only of how to avoid sin, and let come
what will come. That is not my affair. I have taken up ... the
_Circle of Reading_, and, just now, reading Number Twenty-eight was
struck by the direct answer to my position: trial is what I need, it
is beneficial for me. I am going to bed at once. Help me, O Lord.
_November 3, 1910_; Station Astapovo. (From a diary; the last words
written by Leo Nikolaevitch in his diary.)--_Fais ce que doit
adv...._[30] And it is all for the best both for others and for me.
The extracts from the diary and letters of Tolstoy that have been
quoted, though far from exhausting all the material, show
sufficiently clearly what Leo Nikolaevitch had to endure in
connection with his family and domestic conditions in the course of
the last thirty years of his life. In it of course all aspects of his
spiritual growth are not touched upon, the whole course of his inner
development during that period is not explained. But what is revealed
to us in these extracts is sufficient to excite the warmest sympathy
for Leo Nikolaevitch in his great and prolonged ordeal, and to
inspire the deepest respect for his touching ability to blame himself
for everything, and always to strive not towards what he desired but
towards his duty. At the same time there is here revealed to us in
its general features the path by which he came to the conviction that
if we suffer spiritually we are ourselves to blame.
As is the case with everyone for whom the true meaning of life is
revealed, after Leo Nikolaevitch's inner awakening at the beginning
of the 'eighties, his spiritual consciousness could not, of course,
remain at the same point. And indeed from the fragments we have
quoted we see that up to the very last days of his life it was
growing and becoming more perfect, as he became more and more
penetrated with purity and strength.
Public-domain text, read in full here on John Shaqi.
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