I recently chanced upon the picture of a kneeling girl, by one of the Reds in art, a charcoal sketch apparently. It suggests the crude attempts of a child. The mouth is a black, smutty hole in the face, the eyes are not mates, and one of them is merely a black dot. In fact, the whole head seems thrust up into a cloud of charcoal dust. The partly nude body has not a mark of femininity. The body is very long and the legs very short, and the knees, as they protrude from under the drapery, look like two irregular blocks of wood. To falsify or belie nature seems to be the sole aim of these creatures. The best thing that could happen to the whole gang of them would be to be compelled to go out and dig and spade the earth. They would then see what things are really like. THE EVOLUTION OF EVOLUTION It is interesting to note that the doctrine of evolution itself has undergone as complete an evolution as has any animal species with which it deals. We find the germ of it, so to speak, in the early Greek philosophers and not much more. Crude, half-developed forms of it begin to appear in the eighteenth century of our era and become more and more developed in the nineteenth, till they approximate completion in Darwin. In Geoffroy Saint-Hilaire in 1795 there are glimpses of the theory, but in Lamarck, near the beginning of the nineteenth century, the theory is so fully developed that it anticipates Darwin on many points; often full of crudities and absurdities, yet Lamarck hits the mark surprisingly often. In 1813 Dr. W. C. Wells, an Englishman, read a paper before the Royal Society in London that contains a passage that might have come from the pages of Darwin. In the anonymous and famous volume called "Vestiges of Creation," published in 1844, the doctrine of the mutability of species is forcibly put. Then in Herbert Spencer in 1852 the evolution theory of development receives a fresh impetus, till it matures in the minds of Darwin and Wallace in the late fifties. The inherent impulse toward development is also in Aristotle. It crops out again in Lamarck, but was repudiated by Darwin. FOLLOWING ONE'S BENT I have done what I most wanted to do in the world, what I was probably best fitted to do, not as the result of deliberate planning or calculation, but by simply going with the current, that is, following my natural bent, and refusing to run after false gods. Riches and fame and power, when directly pursued, are false gods. If a man deliberately says to himself, "I will win these things," he has likely reckoned without his host. His host is the nature within and without him, and that may have something to say on the subject. But if he says, "I will do the worthy work that comes to my hand, the work that my character and my talent bring me, and I will do it the best I can," he will not reap a barren harvest.