Hamees is building a "tembe," or house, with a flat roof, and walls plastered over with mud, to keep his ivory from fire while he is absent. We expect that Nsama will send for us a few days after the 2nd August, when the new moon appears; if they do not come soon Hamees will send men to Nsama without waiting for his messengers. _28th July, 1867._--Prayers, with the Litany.[55] Slavery is a great evil wherever I have seen it. A poor old woman and child are among the captives, the boy about three years old seems a mother's pet. His feet are sore from walking in the sun. He was offered for two fathoms, and his mother for one fathom; he understood it all, and cried bitterly, clinging to his mother. She had, of course, no power to help him; they were separated at Karungu afterwards. [The above is an episode of every-day occurrence in the wake of the slave-dealer. "Two fathoms," mentioned as the price of the boy's life--the more valuable of the two, means four yards of unbleached calico, which is a universal article of barter throughout the greater part of Africa: the mother was bought for two yards. The reader must not think that there are no lower prices; in the famines which succeed the slave-dealer's raids, boys and girls are at times to be purchased by the dealer for a few handfuls of maize.] _29th July, 1867._--Went 2 1/2 hours west to village of Ponda, where a head Arab, called by the natives Tipo Tipo, lives; his name is Hamid bin Mahamed bin Juma Borajib. He presented a goat, a piece of white calico, and four big bunches of beads, also a bag of Holcus sorghum, and apologised because it was so little. He had lost much by Nsama; and received two arrow wounds there; they had only twenty guns at the time, but some were in the stockade, and though the people of Nsama were very numerous they beat them off, and they fled carrying the bloated carcase of Nsama with them. Some reported that boxes were found in the village, which belonged to parties who had perished before, but Syde assured me that this was a mistake. Moero is three days distant, and as Nsama's people go thither to collect salt on its banks, it would have been impossible for me to visit it from the south without being seen, and probably suffering loss. The people seem to have no family names. A man takes the name of his mother, or should his father die he may assume that. Marriage is forbidden to the first, second, and third degrees: they call first and second cousins brothers and sisters. A woman, after cupping her child's temples for sore eyes, threw the blood over the roof of her hut as a charm.