The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume I (of 2), 1866-1868Livingstone, David
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The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume I (of 2), 1866-1868
Livingstone, David
Africa, Central -- Description and travel
Those Arabs who despair of ivory invest their remaining beads and
cloth in slaves.
_20th September, 1867._--I had resolved to go to Nsama's, and thence
to Moero to-day, but Hamees sent to say that men had come, and we were
all to go with them on the 22nd. Nsama was so vacillating that I had
no doubt but this was best.
Hamees' wife, seeing the preparations that were made for starting,
thought that her father was to be attacked, so she, her attendants,
and the guides decamped by night. Hamees went again to Nsama and got
other guides to enable us to go off at once.
_22nd September, 1867._--We went north for a couple of hours, then
descended into the same valley as that in which I found Nsama. This
valley is on the slope of the watershed, and lies east and west: a
ridge of dark-red sandstone, covered with trees, forms its side on the
south. Other ridges like this make the slope have the form of a stair
with huge steps: the descent is gradually lost as we insensibly climb
up the next ridge. The first plain between the steps is at times
swampy, and the paths are covered with the impressions of human feet,
which, being hardened by the sun, make walking on their uneven surface
very difficult. Mosquitoes again; we had lost them during our long
stay on the higher lands behind us.
_23rd September, 1867._--A fire had broken out the night after we left
Hara, and the wind being strong, it got the upper hand, and swept away
at once the whole of the temporary village of dry straw huts: Hamees
lost all his beads, guns, powder, and cloth, except one bale. The news
came this morning, and prayers were at once offered for him with
incense; some goods will also be sent, as a little incense was. The
prayer-book was held in the smoke of the incense while the responses
were made. These Arabs seem to be very religious in their way: the
prayers were chiefly to Harasji, some relative of Mohamad.
_24th September, 1867._--Roused at 3 A.M. to be told that the next
stage had no water, and we should be oppressed with the midday heat if
we went now. We were to go at 2 P.M. Hamidi's wife being ill yesterday
put a stop to our march on that afternoon. After the first hour we
descended from the ridge to which we had ascended, we had then a wall
of tree-covered rocks on our left of more than a thousand feet in
altitude; after flanking it for a while we went up, and then along it
northwards till it vanished in forest. Slept without a fresh supply of
water.
_25th September, 1867._--Off at 5.30 A.M., through the same well-grown
forest we have passed and came to a village stockade, where the gates
were shut, and the men all outside, in fear of the Arabs; we then
descended from the ridge on which it stood, about a thousand feet,
into an immense plain, with a large river in the distance, some ten
miles off.
Public-domain text, read in full here on John Shaqi.
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