The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume I (of 2), 1866-1868Livingstone, David
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The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume I (of 2), 1866-1868
Livingstone, David
Africa, Central -- Description and travel
I told the chief that my goods were all expended, and gave him a
fathom of calico as all I could spare: I told him that as soon as I
had seen and measured the Lake I would return north; he replied, that
seeing our goods were done he could say nothing, he would give me
guides, and what else he should do was known to himself. He gave a
public reception at once. I asked if he had ever seen anyone like me,
and he said, "Never." A Babisa traveller asked me why I had come so
far; I said I wished to make the country and people better known to
the rest of the world, that we were all children of one Father, and I
was anxious that we should know each other better, and that friendly
visits should be made in safety. I told him what the Queen had done to
encourage the growth of cotton on the Zambezi, and how we had been
thwarted by slave-traders and their abettors: they were pleased with
this. When asked I showed them my note-book, watch, compass,
burning-glass, and was loudly drummed home.
I showed them the Bible, and told them a little of its contents. I
shall require a few days more at Bangweolo than I at first intended.
The moon being in its last stage of waning I cannot observe till it is
of some size.
_19th July, 1868._--Went down to Masantu's village, which is on the
shore of the Lake, and by a spring called Chipoka, which comes out of
a mass of disintegrated granite. It is seldom that we see a spring
welling out beneath a rock: they are covered by oozing sponges, if
indeed they exist. Here we had as a spectator a man walking on stilts
tied to his ankles and knees. There are a great many Babisa among the
people. The women have their hair ornamented with strings of cowries,
and well oiled with the oil and fat from the seeds of the Mosikisi
trees. I sent the chief a fathom of calico, and got an audience at
once. Masantu is an oldish man; had never prayed to the Great Father
of all, though he said the footsteps of "Mungu," or Mulungu, could be
seen on a part of Lifunge Island: a large footstep may also be seen on
the rock at the Chambeze, about fifteen inches long. He informed us
that the Lake is much the largest at the part called Bangweolo.
The country around the Lake is all flat, and very much denuded of
trees, except the Motsikiri or Mosikisi, which has fine dark, dense
foliage, and is spared for its shade and the fatty oil yielded by its
seeds: we saw the people boiling large pots full of the dark brown
fat, which they use to lubricate their hair. The islands, four in
number, are all flat, but well peopled. The men have many canoes, and
are all expert fishermen; they are called Mboghwa, but are marked on
the forehead and chin as Babisa, and file the teeth to points. They
have many children, as fishermen usually have.
Public-domain text, read in full here on John Shaqi.
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