The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume I (of 2), 1866-1868Livingstone, David
History
The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume I (of 2), 1866-1868
Livingstone, David
Africa, Central -- Description and travel
_12th December, 1868._--The tiresome tale of slaves running away was
repeated again last night by two of Mpamari's making off, though in
the yoke, and they had been with him from boyhood. Not one
good-looking slave-woman is now left of Mohamad Bogharib's fresh
slaves; all the pretty ones obtain favour by their address, beg to be
unyoked, and then escape. Four hours brought us to many villages of
Chisabi and the camp of Syde bin Habib in the middle of a set-in rain,
which marred the demonstration at meeting with his relative Mpamari;
but the women braved it through, wet to the skin, and danced and
lullilooed with "draigled" petticoats with a zeal worthy of a better
cause, as the "penny-a-liners" say. It is the custom for the trader
who receives visitors to slaughter goats, and feed all his guests for
at least two days, nor was Syde wanting in this hospitality, though
the set-in rain continuing, we did not enjoy it as in fine weather.
_14th December, 1868._--Cotton-grass and brackens all over the country
show the great humidity of Marungu. Rain daily; but this is not the
great rain which falls when the sun comes back south over our heads.
_15th December, 1868._--March two hours only to the range of Tamba. A
pretty little light-grey owl, called "nkwekwe," was killed by a
native as food; a black ring round its face and its black ears gave it
all the appearance of a cat, whose habits it follows.
_16th to 18th December, 1868._--A brother of Syde bin Habib died last
night: I had made up my mind to leave the whole party, but Syde said
that Chisabi was not to be trusted, and the death of his brother
having happened, it would not be respectful to leave him to bury his
dead alone. Six of his slaves fled during the night--one, the keeper
of the others. A Mobemba man, who had been to the coast twice with
him, is said to have wished a woman who was in the chain, so he loosed
five out, and took her off; the others made clear heels of it, and now
that the grass is long and green, no one can trace their course.
Syde told me that the slaves would not have detained him, but his
brother's death did. We buried the youth, who has been ill three
months. Mpamari descended into the grave with four others; a broad
cloth was held over them horizontally, and a little fluctuation made,
as if to fan those who were depositing the body in the side excavation
made at the bottom: when they had finished they pulled in earth, and
all shoved it towards them till the grave was level. Mullam then came
and poured a little water into and over the grave, mumbled a few
prayers, at which Mpamari said aloud to me, "Mullam does not let his
voice be heard;" and Mullam smiled to me, as if to say, "Loud enough
for all I shall get:" during the ceremony the women were all wailing
loudly. We went to the usual sitting-place, and shook hands with Syde,
as if receiving him back again into the company of the living.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account