The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And SusiLivingstone, David
History
The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And Susi
Livingstone, David
Africa, Central -- Description and travel
_19th April, 1872._--A roll of letters and newspapers, apparently, came
to-day for Mr. Stanley. The messenger says he passed Mr. Stanley on the
way, who said, "Take this to the Doctor;" this is erroneous. The Prince
of Wales is reported to be dying of typhoid fever: the Princess Louise
has hastened to his bedside.
_20th April, 1872._--Opened it on 20th, and found nine 'New York
Heralds' of December 1-9, 1871, and one letter for Mr. Stanley, which. I
shall forward, and one stick of tobacco.
_21st April, 1872._--Tarred the tent presented by Mr. Stanley.
_23rd April, 1872._--Visited Kwikuru, and saw the chief of all the
Banyamwezi (around whose Boma it is), about sixty years old, and
partially paralytic. He told me that he had gone as far as Katañga by
the same Fipa route I now propose to take, when a little boy following
his father, who was a great trader.
The name Banyamwezi arose from an ivory ornament of the shape of the new
moon hung to the neck, with a horn reaching round over either shoulder.
They believe that they came from the sea-coast, Mombas (?) of old, and
when people inquired for them they said, "We mean the men of the moon
ornament." It is very popular even now, and a large amount of ivory is
cut down in its manufacture; some are made of the curved tusks of
hippopotami. The Banyamwezi have turned out good porters, and they do
most of the carrying work of the trade to and from the East Coast; they
are strong and trustworthy. One I saw carried six frasilahs, or 200
lbs., of ivory from Unyanyembé to the sea-coast.
The prefix "_Nya_" in Nyamwezi seems to mean place or locality, as Mya
does on the Zambesi. If the name referred to the "moon ornament," as the
people believe, the name would be Ba or Wamwezi, but Banyamwezi means
probably the Ba--they or people--Nya, place--Mwezi, moon, people of the
moon locality or moon-land.
_Unyanyembé_, place of hoes.
Unyambéwa.
Unyangoma, place of drums.
Nyangurué, place of pigs.
Nyangkondo.
Nyarukwé.
It must be a sore affliction to be bereft of one's reason, and the more
so if the insanity takes the form of uttering thoughts which in a sound
state we drive from us as impure.
_25th and 26th April, 1872._--A touch of fever from exposure.
_27th April, 1872._--Better, and thankful. Zahor died of small-pox here,
after collecting much ivory at Fipa and Urungu. It is all taken up by
Lewalé.[18]
The rains seem nearly over, and are succeeded by very cold easterly
winds; these cause fever by checking the perspiration, and are well
known as eminently febrile. The Arabs put the cause of the fever to the
rains drying up. In my experience it is most unhealthy during the rains
if one gets wet; the chill is brought on, the bowels cease to act, and
fever sets in. Now it is the cold wind that operates, and possibly this
is intensified by the malaria of the drying-up surface. A chill from
bathing on the 25th in cold water gave me a slight attack.
Public-domain text, read in full here on John Shaqi.
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