The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And SusiLivingstone, David
History
The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And Susi
Livingstone, David
Africa, Central -- Description and travel
On more closely questioning the men one only elicits that they imagine
he hoped to recover as he had so often done before, and if this really
was the case it will in a measure account for the absence of anything
like a dying statement, but still they speak again and again of his
drowsiness, which in itself would take away all ability to realize
vividly the seriousness of the situation. It may be that at the last a
flash of conviction for a moment lit up the mind--if so, what greater
consolation can those have who mourn his loss, than the account that the
men give of what they saw when they entered the hut?
Livingstone had not merely turned himself, he had risento pray; he
still rested on his knees, his hands were clasped under his head: when
they approached him he seemed to live. He had not fallen to right or
left when he rendered up his spirit to God. Death required no change of
limb or position; there was merely the gentle settling forwards of the
frame unstrung by pain, for the Traveller's perfect rest had come. Will
not time show that the men were scarcely wrong when they thought "he yet
speaketh"--aye, perhaps far more clearly to us than he could have done
by word or pen or any other means!
Is it, then, presumptuous to think that the long-used fervent prayer of
the wanderer sped forth once more--that the constant supplication became
more perfect in weakness, and that from his "loneliness" David
Livingstone, with a dying effort, yet again besought Him for whom He
laboured to break down the oppression and woe of the land?
* * * * *
Before daylight the men were quietly told in each hut what had happened,
and that they were to assemble. Coming together as soon as it was light
enough to see, Susi and Chumah said that they wished everybody to be
present whilst the boxes were opened, so that in case money or valuables
were in them, all might be responsible. Jacob Wainwright (who could
write, they knew) was asked to make some notes which should serve as an
inventory, and then the boxes were brought out from the hut.
Public-domain text, read in full here on John Shaqi.
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