The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And SusiLivingstone, David
History
The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And Susi
Livingstone, David
Africa, Central -- Description and travel
Eight villages are in flames, set fire to by a slave of Syde bin Habib,
called Manilla, who thus shows his blood friends of the Bagenya how well
he can fight against the Mohombo, whose country the Bagenya want! The
stragglers of this camp are over on the other side helping Manilla, and
catching fugitives and goats. The Bagenya are fishermen by taste and
profession, and sell the produce of their nets and weirs to those who
cultivate the soil, at the different markets. Manilla's foray is for an
alleged debt of three slaves, and ten villages are burned.
_30th June, 1871._--Hassani pretended that he was not aware of Manilla's
foray, and when I denounced it to Manilla himself, he showed that he was
a slave, by cringing and saying nothing except something about the debt
of three slaves.
_1st July, 1871._--I made known my plan to Dugumbé, which was to go
west with his men to Lomamé, then by his aid buy a canoe and go up Lake
Lincoln to Katanga and the fountains, examine the inhabited caves, and
return here, if he would let his people bring me goods from Ujiji; he
again referred to all the people being poisoned in mind against me, but
was ready to do everything in his power for my success. My own people
persuaded the Bagenya not to sell a canoe: Hassani knows it all, but
swears that he did not join in the slander, and even points up to Heaven
in attestation of innocence of all, even of Manilla's foray. Mohamadans
are certainly famous as liars, and the falsehood of Mohamad has been
transmitted to his followers in a measure unknown in other religions.
_2nd July, 1871._--The upper stratum of clouds is from the north-west,
the lower from the south-east; when they mix or change places the
temperature is much lowered, and fever ensues. The air evidently comes
from the Atlantic, over the low swampy lands of the West Coast. Morning
fogs show that the river is warmer than the air.
_4th July, 1871._--Hassani off down river in high dudgeon at the cowards
who turned after reaching the ivory country. He leaves them here and
goes himself, entirely on land. I gave him hints to report himself and
me to Baker, should he meet any of his headmen.
_5th July, 1871._--The river has fallen three feet in all, that is one
foot since 27th June.
I offer Dugumbé $2000, or 400_l._, for ten men to replace the Banian
slaves, and enable me to go up the Lomamé to Katanga and the underground
dwellings, then return and go up by Tanganyika to Ujiji, and I added
that I would give all the goods I had at Ujiji besides: he took a few
days to consult with his associates.
_6th July, 1871._--Mokandira, and other headmen, came with a present of
a pig and a goat on my being about to depart west. I refused to receive
them till my return, and protested against the slander of my wishing to
kill people, which they all knew, but did not report to me: this refusal
and protest will ring all over the country.
Public-domain text, read in full here on John Shaqi.
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