The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And SusiLivingstone, David
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The Last Journals of David Livingstone, in Central Africa, from 1865 to His Death, Volume II (of 2), 1869-1873: Continued By A Narrative Of His Last Moments And Sufferings, Obtained From His Faithful Servants Chuma And Susi
Livingstone, David
Africa, Central -- Description and travel
Shot after shot continued to be fired on the helpless and perishing.
Some of the long line of heads disappeared quietly; whilst other poor
creatures threw their arms high, as if appealing to the great Father
above, and sank. One canoe took in as many as it could hold, and all
paddled with hands and arms: three canoes, got out in haste, picked up
sinking friends, till all went down together, and disappeared. One man
in a long canoe, which could have held forty or fifty, had clearly lost
his head; he had been out in the stream before the massacre began, and
now paddled up the river nowhere, and never looked to the drowning.
By-and-bye all the heads disappeared; some had turned down stream
towards the bank, and escaped. Dugumbé put people into one of the
deserted vessels to save those in the water, and saved twenty-one, but
one woman refused to be taken on board from thinking that she was to be
made a slave of; she preferred the chance of life by swimming, to the
lot of a slave: the Bagenya women are expert in the water, as they are
accustomed to dive for oysters, and those who went down stream may have
escaped, but the Arabs themselves estimated the loss of life at between
330 and 400 souls. The shooting-party near the canoes were so reckless,
they killed two of their own people; and a Banyamwezi follower, who got
into a deserted canoe to plunder, fell into the water, went down, then
came up again, and down to rise no more.
My first impulse was to pistol the murderers, but Dugumbé protested
against my getting into a blood-feud, and I was thankful afterwards that
I took his advice. Two wretched Moslems asserted "that the firing was
done by the people of the English;" I asked one of them why he lied so,
and he could utter no excuse: no other falsehood came to his aid as he
stood abashed, before me, and so telling him not to tell palpable
falsehoods, I left him gaping.
After the terrible affair in the water, the party of Tagamoio, who was
the chief perpetrator, continued to fire on the people there and fire
their villages. As I write I hear the loud wails on the left bank over
those who are there slain, ignorant of their many friends now in the
depths of Lualaba. Oh, let Thy kingdom come! No one will ever know the
exact loss on this bright sultry summer morning, it gave me the
impression of being in Hell. All the slaves in the camp rushed at the
fugitives on land, and plundered them: women were for hours collecting
and carrying loads of what had been thrown down in terror.
Public-domain text, read in full here on John Shaqi.
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