The Last ReformationSmith, F. G. (Frederick George)
Religion
The Last Reformation
Smith, F. G. (Frederick George)
Church -- Biblical teaching; Mission of the church
Another point in the prophecy under consideration assists us in fixing
the chronology of the reformation predicted. The "great earthquake"
stands closely associated with the time of the resurrection and
exaltation of the witnesses. The principles of interpreting symbols
would lead us to identify this earthquake as a mighty political
convulsion destructive in its nature, and yet one that would be
overruled for the furtherance of Christ's kingdom--a convulsion that
would also terminate the destructive reign of the "second woe." I can
not here digress to give proofs, but there is no doubt that the
second woe of Revelation (see chap. 9:13-20) signifies the political
dominancy of the Ottoman Empire. This power, constituting the
political backbone of Mohammedanism, has indeed been a most serious
woe upon the inhabitants of the earth and an obstacle in the path of
true missionary progress. With these facts before us, we can clearly
see that the earthquake was the great European War and that we are now
living in the time when a special reformation is due.
[Sidenote: Another important series]
Another parallel series of prophecies covering the same ground and
terminating at the same point will bring the subject of the Last
Reformation to a grand climax. I have shown that the religious powers
described in Revelation 13 as two beasts were also termed Babylon. We
shall now give a more particular description of this antitype of
the Old Testament Babylon. The Euphratean city--Babylon--the
proud metropolis of the Chaldean monarchy, combined in itself the
corruptions and wickedness of the world and then filled up the measure
of its sins by destroying the temple in Jerusalem and leading into
captivity the chosen people of God. When John wrote, however, this
ancient city was no more. It had long since been destroyed, and it
has never been rebuilt to this day. Even the Arab refuses to pitch his
tent among its lonely, serpent-infested ruins. The city to which
the apostle alludes in these prophecies must therefore refer, not to
ancient Babylon, but to some other analogous power which was yet to
arise and of which the old Babylon was a type.
OUTLINE OF PARALLEL PROPHECIES SHOWING FOUR ECCLESIASTICAL EPOCHS
Public-domain text, read in full here on John Shaqi.
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