The Last ReformationSmith, F. G. (Frederick George)
Religion
The Last Reformation
Smith, F. G. (Frederick George)
Church -- Biblical teaching; Mission of the church
Notice how this fulfilment is parallel with the prophecies of the
Revelation. In chapter 12 the Roman Empire under its pagan form is
represented by the dragon. Christianity waged warfare with this huge
system of false religion and overthrew it. "And I heard a loud voice
saying in heaven, _Now_ is come salvation, and strength, _and the
kingdom of our God_, and the power of his Christ" (chap. 12:10).
The kingdom represented in Nebuchadnezzar's dream came in the day
of incarnation and soon smote the kingdoms of heathen darkness as
existing in the embrace of Rome, and broke them in pieces. It was
then in the stage represented by a _stone_. At a later time we shall
observe the kingdom in its _mountain_ epoch, when it becomes a great
mountain and fills the whole earth.
[Sidenote: Vision of four beasts]
The four constituent parts of Nebuchadnezzar's visionary image were
interpreted to signify four successive monarchies, the Babylonian
being the first. In the seventh chapter Daniel records his own vision
of four great beasts that arose out of the violently agitated sea, and
these represent the same four kingdoms described in Nebuchadnezzar's
dream. "These great beasts, which are four, are four kings, which
shall arise out of the earth" (verse 17). To the worldly, carnal mind
of Nebuchadnezzar, empires possessed a show of grandeur and glory, and
they were therefore represented accordingly in his vision; but to the
spiritual-minded Daniel they would appear odious and terrible, and
they were therefore represented to him under the symbol of devouring
_beasts_.
The kingdoms symbolized by the first three beasts of this vision
have no particular bearing on our subject, aside from assisting us in
fixing the chronology of certain events. The first beast signifies
the Babylonian Empire, corresponding to the head of the image in
Nebuchadnezzar's vision; the second, the Medo-Persian, corresponding
to the breast and arms of silver; the third, the Grecian,
corresponding to the belly and thighs of brass. The description
of these beasts shows that in one sense they are successive and in
another sense simultaneous.
I have already shown that the entire image of Nebuchadnezzar's dream
was standing in the days of Roman ascendency, when the kingdom of
God came. The same fact is brought out in the chapter now under
consideration. After mentioning particularly the fourth beast, Daniel
says, "As concerning the rest of the beasts, they had their dominion
taken away: yet their lives were prolonged for a season and time"
(verse 12). When these kingdoms lost their independent sovereignty,
they still continued as provinces, ruled by another similar power.
[Sidenote: The fourth beast]
Public-domain text, read in full here on John Shaqi.
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