viii. 59, p. 80, 222. ix. 4, 11, p. 81; ix. 35, p. 82; ix. 38, p. 79. x. 14, p. 82; x. 29, p. 223. xiii. 3, p. 221; xiii. 10, p. 111. xiv. 1, p. 220; xiv. 31, p. 188. xvii. 10, p. 82; xvii. 15, 16, p. 76. xviii. 1, p. 188. xix. 13, p. 223; xix. 17, p. 188; xix. 34, p. 218, 313-5. xxi. 1, p. 221, 3; xxi. 1-6, 11, p. 295-6; xxi. 12, 13, 15-17, p. 297; xxi. 18, p. 83; xxi. 25, p. 79. ACTS i. 2, 22, 23, p. 180; i. 9, p. 195. iv. 12, p. 262. viii. 5, p. 85. x. 15, p. 180. xiii. 15, 27, p. 192. EPHES. i. 1, p. 91-109. vi. 21, 2, p. 101. COLOSS. i. 23, p. 162. iv. 7, 16, p. 101, 105. 1 S. PET. ii. 13, p. 180. iv. 19, p. 180. 2 S. PET. iii. 4, p. 180. ECCLUS. xliii. 11, 12, p. 301. 1 MACC. iv. 59, p. 301. θεᾶσθαι, p. 156-8. Thebaic Version, p. 35. Theodore of Mopsuestia, p. 275, 7. Theodoret, p. 258, 317-8. Theodotus of Ancyra, p. 258. Theophania, p. 207. Theophylact, p. 30, 266. θεωρεῖν, p. 157. Thompson, Rev. A. S., p. ii, 252. Thomson, Abp., p. 13. Tischendorf, Dr., p. 8, 9, 10, 38, 77-9, 85-6, 93, 109-14, 123, 125-33, 137, 153, 222, 7, 242, 4, 251-2, 9, 260-1, 280, 293, 311, 322, viii-ix. Titus of Bostra, p. 258, 275, 283. Toledo, _see_ Codices. Townson, Rev. Dr., p. 151, 179. Tregelles, Dr., p. 9, 10-12, 38, 9, 60, 76, 114, 126-9, 136, 145, 169, 222-3, 227, 234, 242, 4, 5, 7, 251, 9, 260, 319, viii-ix. Turin, _see_ Codices. Ulphilas, p. 35, 262. Uncial MSS. p. 20, 71. _See_ Codices. ὑπόθεσις, p. 274-5. ὕστερον, p. 160. Vatican, p. 117, 283-4, 288-9: _see_ Codices. Vaticanus, _see_ Codex. Venice, _see_ Codices. Vercellone, C., p. 73. Versions, _see_ Armenian, &c. Vetus Itala, p. 35. Victor of Antioch, p. 29, 59-65, 67, 122, 134, 178, 180, 235, 250, 268, 269-87; Codices, 278-87; Scholion, 288-90. Victor of Capua, p. 129. Vienna, _see_ Codices. Vincentius a Thibari, p. 25. Vulgate, p. 34. Westcott, Rev. Prof., p. 13, 23. Wetstein, J. J., p. 121, 125, 129. Wordsworth, Bishop, p. ix, 9. Wordsworth, Rev. John, p. ix. Wright, Prof., p. 27, 33, 206, 8, 214-5, 225, 306, 7, 8, 9, 10. Xavier de Zelada, _see_ Codices. Xiphilinus, John, p. 44. ΤΟ ΤΕΛΟΣ. FOOTNOTES 1 Abp. Tait’s _Harmony of Revelation and the Sciences_, (1864,) p. 21. 2 See by all means Hooker, E. P., v. xlii. 11-13. 3 Abp. Tait is of opinion that it “should not retain its place in the public Service of the Church:” and Dean Stanley gives sixteen reasons for the same opinion,—the fifteenth of which is that “many excellent laymen, including King George III., have declined to take part in the recitation.” (_Final_) _Report of the Ritual Commission_, 1870, p. viii. and p. xvii.