IV. and V. But now, while the remarks of Eusebius are yet fresh in the memory, the reader is invited to recall for a moment what the author of the “Homily on the Resurrection,” contained in the works of Gregory of Nyssa (above, p. 39), has delivered on the same subject. It will be remembered that we saw reason for suspecting that not SEVERUS OF ANTIOCH, but HESYCHIUS OF JERUSALEM, (both of them writers of the vith century,) has the better claim to the authorship of the Homily in question,(97)—which, however, cannot at all events be assigned to the illustrious Bishop of Nyssa, the brother of Basil the Great. “In the more accurate copies,” (says this writer,) “the Gospel according to Mark has its end at ‘for they were afraid.’ In some copies, however, this also is added,—‘Now when He was risen early the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven devils.’ This, however, seems to contradict to some extent what we before delivered; for since it happens that the hour of the night when our SAVIOUR rose is not known, how does it come to be here written that He rose ‘early?’ But the saying will prove to be no ways contradictory, if we read with skill. We must be careful intelligently to introduce a comma after, ‘Now when He was risen:’ and then to proceed,—‘Early in the Sabbath He appeared first to Mary Magdalene:’ in order that ‘when He was risen’ may refer (in conformity with what Matthew says) to the foregoing season; while ‘early’ is connected with the appearance to Mary.”(98)—I presume it would be to abuse a reader’s patience to offer any remarks on all this. If a careful perusal of the foregoing passage does not convince him that Hesychius is here only reproducing what he had read in Eusebius, nothing that I can say will persuade him of the fact. The _words_ indeed are by no means the same; but the sense is altogether identical. He seems to have also known the work of Victor of Antioch. However, to remove all doubt from the reader’s mind that the work of Eusebius was in the hands of Hesychius while he wrote, I have printed in two parallel columns and transferred to the Appendix what must needs be conclusive;(99) for it will be seen that the terms are only not identical in which Eusebius and Hesychius discuss that favourite problem with the ancients,—the consistency of S. Matthew’s ὀψὲ τῶν σαββάτων with the πρωί of S. Mark.