It is, however, only needful to read through the Homily in question to see that it is an attempt to weave into one piece a quantity of foreign and incongruous materials. It is in fact not a Homily at all, (though it has been thrown into that form;) but a Dissertation,—into which, Hesychius, (who is known to have been very curious in questions of that kind(100),) is observed to introduce solutions of most of those famous difficulties which cluster round the sepulchre of the world’s Redeemer on the morning of the first Easter Day;(101) and which the ancients seem to have delighted in discussing,—as, the number of the Marys who visited the sepulchre; the angelic appearances on the morning of the Resurrection; and above all the seeming discrepancy, already adverted to, in the Evangelical notices of the time at which our LORD rose from the dead. I need not enter more particularly into an examination of this (so-called) “Homily”: but I must not dismiss it without pointing out that its author at all events cannot be thought to have repudiated the concluding verses of S. Mark: for at the end of his discourse, he quotes the 19th verse entire, without hesitation, in confirmation of one of his statements, and declares that the words are written by S. Mark.(102) I shall not be thought unreasonable, therefore, if I contend that Hesychius is no longer to be cited as a witness in this behalf: if I point out that it is entirely to misunderstand and misrepresent the case to quote _a passing allusion of his to what Eusebius had long before delivered on the same subject_, as if it exhibited his own individual teaching. It is demonstrable(103) that he is not bearing testimony to the condition of the MSS. of S. Mark’s Gospel in his own age: neither, indeed, is he bearing testimony _at all_. He is simply amusing himself, (in what is found to have been his favourite way,) with reconciling an apparent discrepancy in the Gospels; and he does it by adopting certain remarks of Eusebius. Living so late as the vith century; conspicuous neither for his judgment nor his learning; a copyist only, so far as his remarks on the last verses of S. Mark’s Gospel are concerned;—this writer does not really deserve the space and attention we have been compelled to bestow upon him. VI. We may conclude, by inquiring for the evidence borne by VICTOR OF ANTIOCH.