The Last Words (Real and Traditional) of Distinguished Men and WomenMarvin, Frederic Rowland
History
The Last Words (Real and Traditional) of Distinguished Men and Women
Marvin, Frederic Rowland
Last words
[31] Her Will, by which her personalty, sworn under L10,000, is
suitably divided among her brothers and sisters, an old servant, and
a few friends, contains one peculiar provision which indicates the
desire of the testatrix, even when dead, to benefit the living. "It
is my desire," she says, "from an interest in the progress of
scientific investigation, that my Skull should be given to Henry
George Atkinson, of Upper Gloucester Place, London, and also my
Brain, if my death should take place within such distance of his
then present abode, as to enable him to have it for the purposes of
scientific observation." By the second codicil, dated October 5th,
1872, this direction is revoked; "but," the codicil proceeds, "I
wish to leave it on record that this alteration in my testamentary
directions is not caused by any change of opinion as to the
importance of scientific observation on such subjects, but is made
in consequence merely of a change of circumstances in my individual
case." The "circumstances" alluded to were doubtless these. When the
removal of Miss Martineau to London took place, the "Burke and Hare"
murders, and "body-snatching" generally, were the special horrors of
the day. The only authorized supply of "subjects" for dissection was
from the gallows; and philanthropic persons sought by selling the
reversion of their bodies (a transaction which, legally, does not
hold good), or like Jeremy Bentham, leaving them to some
institution, or medical expert, by a special bequest (also
nugatory), to dissolve the association of disgrace with the
necessary procedure of dissection. The difficulty was, in great
measure, relieved by the passing of Mr. Warburton's Bill; and hence
the necessity for such an arrangement as that made by Miss Martineau
ceased to exist. The singular provision, had however, become known;
and shortly after the execution of the document, the testatrix
received a letter from the celebrated aurist, Mr. Toynbee, asking
her point-blank to bequeath him a "legacy of her ears." She had
suffered from deafness all her life; a large amount of mischief and
misery was caused by the ignorance of surgeons with regard to the
auditory apparatus; and this ignorance could only be removed by such
means as he proposed. The lady to whom this strange request was
made, says with grim humour, that she felt "rather amused when she
caught herself in a feeling of shame, as it were, at having only one
pair of ears,--at having no duplicate for Mr. Toynbee, after having
disposed otherwise of her skull." She, however, told him how the
matter actually stood; and a meeting took place between the doctor
and the legatee, "to ascertain whether one head could, in any way,
be made to answer both their objects."
Public-domain text, read in full here on John Shaqi.
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