European literature -- Renaissance, 1450-1600 -- History and criticism; Renaissance; Spanish literature -- History and criticism
As a poet Marlowe stands immediately below Spenser and Shakespeare, but
between them and every other contemporary. He fails to rank with them
because he wanted their range, and also because there was something
in him not only unbridled, but incapable of submitting to order and
measure. For a moment, and from time to time, he shoots up to the
utmost height of poetry, but only in a beam of light, which lasts for
a very brief space and then sinks out of view. In these happy passages
of inspiration he showed what could be done with English blank verse.
It had been written before him, since it was first used by Surrey
in his translation of the _Æneid_, but Marlowe was its real creator
as an instrument of English poetry. This was his great achievement.
His fragment of _Hero and Leander_, though a beautiful poem of the
mythological and rather lascivious order popular at the time, and
full of a most passionate love of beauty, nowhere attains to the
height of the constantly quoted “purple patches” from the first part
of _Tamburlaine_, from _Dr Faustus_, or from _The Jew of Malta_. In
themselves they are unsurpassable, yet his plays cannot by any possible
stretch of charity be called good. What we remember of them is always
the passage of poetry, expressing in the most magnificent language
some extreme passion of ambition, greed, fear, or grasping arrogance,
or some sheer revel of delight in the splendour of jewels and the
possibilities of wealth. There are few scenes, in the proper sense of
the word, and there is much monotonous repetition. The second part
of _Tamburlaine_ is the same thing over and over. The first two acts
of _The Jew of Malta_ promise well, and then the play falls off into
incoherence and absurdity. Marlowe, though an incomparably greater
man, seems to have been as blind as Greene or Peele ever were to what
is meant by consistency. His Barabas, for instance, who is represented
as a wicked able man, is suddenly found putting his neck in the power
of a new-bought slave in a fashion hardly conceivable in the case of a
mere fool. _Dr Faustus_ holds together no better than Barabas. There
is something more astonishing still. A poet may be able to express
passion in splendid verse, and yet be able neither to construct a story
nor create a character, but we do not expect to find him dropping into
what, as mere language, is childishly inept. Now that is what Marlowe
did. The difference is not that between Wordsworth at his best and
his worst. It is the difference between Dryden and the bellman’s
verses--between poetry and rank fustian, or commonplace. His short
life, and the conditions in which it was passed, made it inevitable
that the bulk of Marlowe’s work should be but little. _Tamburlaine_,
_Faustus_, _The Jew of Malta_, _Edward II._, and _The Massacre of
Paris_ sum up the list of the plays which we can be sure were wholly
his. _The Tragedy of Dido_ was written in collaboration with Nash.
Public-domain text, read in full here on John Shaqi.
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