European literature -- Renaissance, 1450-1600 -- History and criticism; Renaissance; Spanish literature -- History and criticism
No race has ever allowed less of what it has done, suffered, or even
only seen, to be lost than the French. It has ever been the ambition
of the men of that people to leave some record of themselves. We have
to thank what an ill-conditioned critic might call its vanity for a
memoir-literature which would be inadequately praised if it were only
called the first in the world. The world has not only no equal, but no
second, to be used as a comparison. The France of the wars of Religion,
agitated as it was, was exceptionally rich in these delightful books.
For that we have good reason to be grateful, since this time, full
as it was of colour, of ability, of passion, and of the most remote
extremes in character, has left us the means of knowing it more fully
than we can know our own generation. As it was also an age of great
political and religious strife, treatises on politics and religion
were naturally written, seeing that amid all the turmoil and fury men
continued to write. There is more cause for surprise when we meet also
with works of science, or on the arts--though the surprise is not
perhaps fully justified, since even in the wildest times the great mass
of men live their lives very much as in peace. When commotions have
reached the point of causing universal disturbance, they soon end.
Mankind would starve if they were not suspended.
[SN: _A distinction._]
Out of all the mass of writing produced in the second half of the
sixteenth century in France (or by men who must be assigned to that
period but who lived into the seventeenth), which is valuable for one
reason or another, all is not literature. Only a part can be read from
any other motive than interest in the matter. The historians Palma
Cayet, Jean de Serres, and his brother Olivier de Serres, author of
the _Théâtre d’Agriculture_, for instance, will hardly be read for
their style, or except by students. [SN: _Sully._] As much must be said
of the memoirs of Sully, which are called for short _Les Œconomies
Royales_.[104] It is not because this book began to be published
at the Château de Sully in 1638 that we must leave it aside, for in
matter and spirit it belongs to the previous century. Nor is it because
_Les Œconomies Royales_ are wanting in interest. They are of great
historical value, and the form is attractive from its mere oddity.
Sully employed four secretaries to tell him his own life, so that they
are found informing their master, “Monsieur your father had four sons,
for whom he had no other ambition than to make them such gallant men
that they might raise their house to its ancient splendour, from which
the fall of the elder line to the distaff [_i.e._, to female heirs]
three times, and the unthrifty courses of his ancestors, and especially
of his father, had much diminished it in goods.” Or a little further
on, “This [viz., to be a faithful and obedient servant] you also swore
to him in such fair terms, with so much confidence, and in so agreeable
Public-domain text, read in full here on John Shaqi.
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