The Bollandists cite from the Life of Saint Cellach a tale to the effect that Cellach was son of Eogan Bel King of Connacht, and was a monk at Clonmacnois; but on the death of his father he secretly absconded, in order to secure the kingdom for himself. Becoming convinced of the sinfulness of this proceeding, he returned and submitted to Ciaran once more, who received him fraternally _after he had spent a year in penance_. As the Bollandists point out, this story (quite independently of its historical authenticity) reveals a tradition other than that of Ciaran spending but seven months on earth after founding Clonmacnois. The _Annals of Ulster_ also gives him a longer time at Clonmacnois, dating the foundation 541, and the death of the saint 548: a space of seven years. This would make the saint only twenty-six years old when he founded Clonmacnois, which is perhaps improbable. We may suggest another way of reconciling the traditions, taking the orthodox date for the foundation of Clonmacnois (548) but postponing the death of the saint to 556, in accordance with the astronomical indications. Some one noticed that if his life were retrenched to the year of the foundation of the monastery, it would be brought into conformity in length with the Life of Christ. With Ciaran's indifference as to the fate of his relics, contrast the dying injunction of Cuthbert to his monks, that they should dig up his bones and transport them whithersoever they should go.[27] The _Little Church_ intended by the author is presumably the small chapel, of which the ruins still remain at Clonmacnois, called Saint Ciaran's chapel. It is a century or two later than Ciaran's time, but may very probably stand on the site of Ciaran's wooden church. Hard by is the end of a raised causeway leading to the Nunnery; this may be the "Little Height" referred to. L. THE VISIT OF COEMGEN (LA, VG) Coemgen's petulance at the preoccupation of the bereaved monks (VG) is in keeping with other traditions of that peppery saint. The resurrection of Ciaran after three days is another touch in imitation of the Gospel story: it is, however, also told of Saint Darerca, who appeared to her nuns three days after her death (CS, 185).