The Latin & Irish Lives of Ciaran: Translations Of Christian Literature. Series V. Lives Of; The Celtic Saints
Religion
The Latin & Irish Lives of Ciaran: Translations Of Christian Literature. Series V. Lives Of; The Celtic Saints
Ciaran, Saint, abbot of Clonmacnois
(_d_) Again exalts Clonmacnois by relating a dream in which the
founder is put on a level with the great Colum Cille. This vision is
related also in the Lives of the latter saint (see, for instance, LL,
852). An analogous vision, not related in the Lives of Ciaran, is that
of the three heavenly chairs, seen by Saint Baithin. He saw a chair of
gold, a chair of silver, and a chair of crystal before the Lord.
As interpreted by Colum Cille, the first was the seat destined for
Ciaran, on account of the nobility and firmness of his faith;
the silver chair was for Baithin, on account of the firmness and
brightness and rigour of his faith; and the third was for Colum Cille
himself, on account of the brightness and purity--and brittleness--of
his faith.[18]
XXIX. THE PARTING OF CIARAN AND FINDIAN (VG)
Compare with this narrative the parting of Senan and Notal (LL,
2031). The metre of the stanza is _cummasc etir rannaigecht mor ocus
leth-rannaigecht_ (seven-syllable and five-syllable lines alternately,
with monosyllabic rhymes _abab_). The translation is literal.
XXX. THE ADVENTURES OF THE ROBBERS OF LOCH ERNE (LB, LC)
LA and VG know nothing of the visit to Loch Erne of which this is the
chief incident. Ninned here appears as an abbot, which is scarcely
consistent with his previous appearance as a junior fellow-student of
Ciaran. There is, however, a possible hint at this tradition in the
statement in VG that when Ciaran departed from Clonard he left the Dun
Cow with Ninned. Ninned's island, as we learn from an entry in the
_Martyrology of Donegal_ (18th January) was Inis Muighe Samh, now
spelt Inismacsaint, in Loch Erne. The reading in both MSS. of LB,
_silua_ for _insula_, evidently rests on a false interpretation of a
word or a contraction in the exemplar from which R1 was copied. This
seems to have been hard to read at the incident before us. Later on
there is a word, which the sense shows us must have been _potentes_.
The scribe of R1 could not read it, and left a blank, which
he afterwards tentatively filled in with the meaningless word
_fatentes_--a word which his copyist, the scribe of R2, emended by
guesswork into _fac(i)entes_.
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