The Latin & Irish Lives of Ciaran: Translations Of Christian Literature. Series V. Lives Of; The Celtic Saints
Religion
The Latin & Irish Lives of Ciaran: Translations Of Christian Literature. Series V. Lives Of; The Celtic Saints
Ciaran, Saint, abbot of Clonmacnois
The chronological indications contained in VG are sufficiently close
to accuracy to show that they have been calculated, though the
computor has made a miscount of a year. The eighth of the calends of
February (25th January) in A.D. 548 was actually a Saturday, but it
was two days before new moon. The same day in A.D. 549 was the tenth
day of the moon, but it fell on a Monday.
Of the companions of Ciaran, Oengus (properly Oenna) succeeded him as
abbot, dying in A.D. 569; Mac Nisse, who was an Ultonian, followed
him, and died 13 June 584 (aliter 587). The others, however, do not
appear to have found a place in the martyrologies. Mo-Beoc is a
different person from the famous Mo-Beog of Loch Derg in Co. Donegal.
XLII. THE FOUNDATION OF THE CHURCH (LA, VG)
The two versions are independent. But though there are no wizards or
druids in the VG version, they appear in another story connecting
Diarmait with the foundation of Clonmacnois. This is to the effect
that Diarmait was at a place on the Shannon near Clonmacnois, called
Snam da En, and saw the glow of the first camp-fire lighted on the
site of the future monastery by Ciaran and his followers. The druids
who were with Diarmait told him that unless that fire were forthwith
quenched, it would never be put out. "It shall be quenched
immediately," said Diarmait; so with hostile purpose he advanced
on Clonmacnois, but instead of doing what he proposed, he suffered
himself to be pressed into the service of the builders, as the story
in VG narrates. The tale in LA is interesting, as showing (1) the
existence of a calendar of seasons lucky and unlucky for various
enterprises, and (2) a spirit of kindly tolerance on the part of the
pagan wizard.
The wiles of wizards were exposed by various saints, _e.g._ by Aed and
by Cainnech. These tales are curious; the wizard in each case
appeared to pass through a tree, but the saint opened the eyes of the
spectators, so that they saw him actually passing round it (CS, 353,
368; VSH, i, 156). This reads like the exposure of hypnotically
induced hallucinations.[24]
Public-domain text, read in full here on John Shaqi.
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