What we really want, therefore, is to _be_ something--something more than we are now; and this is quite right. It is our consciousness of the continually generative impulse of the Eternal Living Spirit, which is the _fons et origo_ (fountain and source) of all differentiated life working within us for ever more and more perfect individual expression of all that is in Itself. If the reader remembers what I said at the beginning of this book about the Verb Substantive of Being, he will see that each of us is in truth a "Word (verbum) of God." Let not the orthodox reader be shocked at this--I am only saying what the Bible does. Look up the following passages: "I will write upon him the name of my God and my own new name" (Rev. xiii, 12). "I saw, and behold a lamb standing on the Mount Zion (note, the word Zion means the principle of Life), and with him a hundred and forty and four thousand, having his name and the name of his Father written on their foreheads" (Rev. xiv, 1). "His name shall be on their foreheads" (Rev. xxii, 4). Read particularly the whole passage Rev. xix, 11-16, where we are expressly told that the name in question is "the Word of God"; and that this name is the one put upon those who follow their Leader, is shown by the same description being given of the followers as of the Leader. They all ride upon "white horses," and the "horse" is the symbol of the intellect. Also in the case of the Leader, the peculiarity of his Name is that "no one knows it but himself," and in Rev. ii, 17, exactly the same thing is said of the "New Name" to be given "to him that overcometh." Again, in Isaiah lxii, 2, "Thou shalt be called by a new name, which the mouth of the Lord shall name"; and again in Num. vi, 27, "They shall put my name upon the children of Israel." Then as the meaning of that Name "the Word of God." In Ps. cxix, 160: "Thy word is true from the beginning," and Jesus said: "Thy Word is Truth" (John xvii, 17). This also corresponds with the description in Rev. xix, 11-16 where another name for "the Word of God" is "Faithful and True"; and the same metaphor of the Truth "_riding into action_" is contained in Ps. xlv, 3, 4. "Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty; and in thy majesty ride prosperously because of Truth." The same symbol of "riding" also occurs in Ps. lxviii: "Extol him that rideth upon the heavens," "Sing praises to him that rideth upon the heaven of heavens which were of old (i.e., _ab initio_); lo, he doth send out his Voice and that a mighty Voice"--and the word "Voice" is the Hebrew Word [Hebrew: "K[=o]l"], meaning "Sound" or "Word"--so that here again we have the idea of "The Word" riding into action. Once more--"Thou hast magnified thy Word above all thy Name" (Ps. cxxxviii, 2), thus repeating the idea of the Word as the Name.