The Law of Civilization and Decay: An Essay on HistoryAdams, Brooks
Philosophy
The Law of Civilization and Decay: An Essay on History
Adams, Brooks
Civilization -- History; Degeneration; History -- Philosophy
When Philip conceived the idea of first murdering and then plundering
the crusaders, is uncertain. Some have thought it was in 1306, while
sheltered in the Temple, when, he having suddenly raised his debased
money to the standard of Saint Louis, the mob destroyed the house of
his master of the mint. Probably it was much earlier, and was but the
necessary result of the sharpening of economic competition, which began
with the accelerated movement accompanying the crusades.
After Clement’s election, several years elapsed before the scheme
ripened. Nothing could be done until one or both of the grand-masters
had been enticed to France with their treasure. Under pretence of
preparing for a new crusade this was finally accomplished, and, in
1306, Jacques de Molay, a chivalrous Burgundian gentleman, journeyed
unsuspectingly to Paris, taking with him his chief officers and one
hundred and fifty thousand florins in gold, beside silver “enough to
load ten mules.”
Philip first borrowed all the money de Molay would lend, and then,
at one sudden swoop, arrested in a single night all the Templars
in France. On October 13, 1307, the seizure was made, and Philip’s
organization was so perfect, and his agents so reliable, that the plan
was executed with precision.
The object of the government was plunder, but before the goods
of the order could be confiscated, legal conviction of some crime
was necessary, which would entail forfeiture. Heresy was the only
accusation adapted to the purpose; accordingly Philip determined to
convict the knights of heresy, and the best evidence was confession. To
extort confession the Inquisition had to be set in motion by the pope,
and thus it came to pass that, in order to convey to the laymen the
property of ecclesiastics, Christ’s soldiers were tormented to death by
his own vicar.
In vain, in the midst of the work, Clement, in agonies of remorse,
revoked the commissions of the inquisitors. Philip jeered when the
cardinals delivered the message, saying “that God hated the lukewarm,”
and the torture went on as before. When he had extorted what he needed,
he set out for Poitiers; Clement fled, but was arrested and brought
back a prisoner. Then his resolution gave way, and he abandoned the
knights to their fate, reserving only the grand-master and a few high
officials for himself. Still, though he forsook the individuals, he
could not be terrified into condemning the order in its corporate
capacity, and the final process was referred to the approaching
council. Meanwhile, a commission, presided over by the Archbishop of
Narbonne, proceeded with the trial of the knights.
Public-domain text, read in full here on John Shaqi.
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