The Law of Civilization and Decay: An Essay on HistoryAdams, Brooks
Philosophy
The Law of Civilization and Decay: An Essay on History
Adams, Brooks
Civilization -- History; Degeneration; History -- Philosophy
At the apex of the new society stood Henry VIII., who, like Philip the
Fair, had many of the qualities which make a great religious reformer
in an economic age. In reaching an estimate of his nature, however, the
opinions of Englishmen are of no great value, since they are usually
distorted by prejudice. The best observers were the foreign ministers
at his court, whose business was to collect information for their
governments. At a time when there were no newspapers, these agents had
to be accurate, and their despatches are trustworthy.
Charles de Marillac was born in 1510. He belonged to an old family, and
had an unblemished reputation. He had no leaning against Protestants,
for he was disgraced by the Guise party. He was thirty when in London
as ambassador of Francis I. After having been a year in England, he
wrote:--
“This prince seems to me subject among other vices to three,
which certainly in a king may be called pests, of which the
first is, that he is so avaricious and covetous, that all the
riches of the world would not be sufficient to satisfy and
content his ambition.... From this proceeds the second evil and
pest, which is distrust and fear ... wherefore he ceaselessly
embrews his hands in blood, feeling in his mind doubt of those
about him, wishing to live without suspicion, which every day
augments.... And in part from these two evils proceeds the last
pest, which is levity and inconstancy; and partly also from the
temper of the nation, by which they have perverted the rights
of religion, of marriage, of honesty and honour, as if they
were wax, the which alloy can change itself into whatever forms
they wish.”[225]
Cruelty was one of Henry’s most salient traits, and was, perhaps, the
faculty by which he succeeded in imposing himself most strongly upon
his contemporaries. He not only murdered his wives, his ministers, and
his friends, but he pursued those who opposed him with a vindictiveness
which appalled them. He was ingenious in devising torments.
Friar Forest, whose crime was the denial of the royal supremacy, he
caused to be slowly roasted over a rood which he had fetched from Wales
on purpose. They “hanged [him] in Smithfield in chains, upon a gallows
quick, by the middle and arm-holes, and fire was made under him, and
so was he consumed and burned to death.”[226] Henry relished the idea
of the show so much, that Chapuys thought him disappointed at not being
able to attend with his whole court.
Public-domain text, read in full here on John Shaqi.
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