“There has been little doubt about the king, not so much for the fever as for the trouble with the leg which he has had which trouble seizes him very often because he is very gross, and marvellously excessive in eating and drinking, so that you often find him of a different purpose and opinion in the morning from what you do after dinner.”[234] On May 14, 1538, Castillon wrote:-- “Furthermore the king has had one of the fistulas on his legs closed, and since ten or twelve days the humors, which have no vent, have taken to stifling him, so much so, that he has been some of the time speechless, the face all black, and in great danger.”[235] The most marked characteristic of the feudal aristocracy had been personal courage; but as centralization advanced and a paid police removed the necessity of self-defence, bravery ceased to be essential to success; Henry apparently was not courageous--certainly was not courageous in regard to disease. When most infatuated with Anne Boleyn, she fell ill of the sweating sickness; he fled at once, and wrote from a distance to beg her to fear nothing, as “few or no women ... have died of it.”[236] Marillac declared roundly that, in such matters, the king was “the most timid person one could know.”[237] On the other hand, he was habitually so overbearing as to be brutal to the weak. Lambert was a poor sectary, of whom he determined to make an example. He therefore prepared a solemn function, at which he presided, assisted by the bishops and the other dignitaries of the realm. The accused, when brought before this tribunal, apparently showed some confusion, and Foxe has left a striking description of how Henry tried to heighten this terror. Henry was dressed “all in white,” probably emblematic of his purity as the head of the Church, and his “look, his cruel countenance, and his brows bent into severity, did not a little augment this terror; plainly declaring a mind full of indignation, far unworthy such a prince, especially in such a matter, and against so humble and obedient a subject.”[238] Gifted with such qualities, Henry could not have failed to be a great religious reformer at the opening of a great economic age. More than five hundred years before, when society hung on the brink of dissolution, the Church sustained centralization by electing Hugh Capet king of France. A century later the armed pilgrimages to Palestine had accelerated the social movement, and consolidation again began. Generation by generation the rapidity of movement had increased, communication had been re-established between the East and West, the mariner’s compass and gunpowder had been introduced into Europe, the attack had mastered the defence, and as the forms of competition slowly changed, capital accumulated, until, at the beginning of the sixteenth century, wealth reached the point where it could lay the foundation of the paid police, the crowning triumph of the monied class.