The Law of Civilization and Decay: An Essay on HistoryAdams, Brooks
Philosophy
The Law of Civilization and Decay: An Essay on History
Adams, Brooks
Civilization -- History; Degeneration; History -- Philosophy
“For I myselfe know many townes and villages sore decayed, for
yt where as in times past there wer in some town an hundred
householdes there remain not now thirty; in some fifty, ther
are not now ten; yea (which is more to be lamented) I knowe
townes so wholly decayed, that there is neyther sticke nor
stone standyng as they use to say.
“Where many men had good lyuinges, and maynteined hospitality,
able at times to helpe the kyng in his warres, and to susteyne
other charges, able also to helpe their pore neighboures, and
vertuously to bring up theyr children in Godly letters and
good scyences, nowe sheepe and conies deuoure altogether, no
man inhabiting the aforesayed places. Those beastes which
were created of God for the nouryshment of man doe nowe
deuoure man.... And the cause of all thys wretchednesse and
beggery in the common weale are the gredy Gentylmen, whyche
are shepemongers and grasyars. Whyle they study for their
owne priuate commoditie, the common weale is lyke to decay.
Since they began to be shepe maysters and feders of cattell,
we neyther had vyttayle nor cloth of any reasonable pryce. No
meruayle, for these forstallars of the market, as they use to
saye, haue gotten all thynges so into theyr handes, that the
poore man muste eyther bye it at their pryce, or else miserably
starue for hongar, and wretchedly dye for colde.”[267]
The reduction of the acreage in tillage must have lessened the crop of
the cereals, and accounts for their slight rise in value during the
second quarter of the sixteenth century. Nevertheless this rise gave
the farmer no relief, as, under competition, rents advanced faster than
prices, and in the generation which reformed the Church, the misery
of yeomen had become extreme. In 1549 Latimer preached a sermon, which
contains a passage often quoted, but always interesting:--
“Furthermore, if the king’s honour, as some men say, standeth
in the great multitude of people; then these graziers,
inclosers, and rent-rearers, are hinderers of the king’s
honour. For where as have been a great many householders and
inhabitants, there is now but a shepherd and his dog....
“My father was yeoman, and had no lands of his own, only he
had a farm of three or four pound by year at the uttermost,
and hereupon he tilled so much as kept half a dozen men. He had
walk for a hundred sheep; and my mother milked thirty kine. He
was able, and did find the king a harness, with himself and his
horse, while he came to the place that he should receive the
king’s wages. I can remember that I buckled his harness when he
went unto Blackheath field. He kept me to school, or else I had
not been able to have preached before the king’s majesty now.
Public-domain text, read in full here on John Shaqi.
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