The Law of Civilization and Decay: An Essay on HistoryAdams, Brooks
Philosophy
The Law of Civilization and Decay: An Essay on History
Adams, Brooks
Civilization -- History; Degeneration; History -- Philosophy
“And albeit, most dread and benign sovereign lord, we do affirm
by our learnings with one assent, that the said treatise is
in all points so concordant and agreeable to holy scripture,
as we trust your majesty shall receive the same as a thing
most sincerely and purely handled, to the glory of God, your
grace’s honour, the unity of your people, the which things
your highness, we may well see and perceive, doth chiefly in
the same desire: yet we do most humbly submit it to the most
excellent wisdom and exact judgment of your majesty, to be
recognised, overseen, and corrected, if your grace shall find
any word or sentence in it meet to be changed, qualified,
or further expounded, for the plain setting forth of your
highness’s most virtuous desire and purpose in that behalf.
Whereunto we shall in that case conform ourselves, as to our
most bounden duties to God and to your highness appertaineth.”
Signed by “your highness’ most humble subjects and daily beadsmen,
Thomas Cantuarien” and all the bishops.[290]
A Church thus lying at the mercy of the temporal power, became a
chattel in the hands of the class which controlled the revenue, and,
from the Reformation to the revolution of 1688, this class consisted of
a comparatively few great landed families, forming a narrow oligarchy
which guided the Crown. In the Middle Ages, a king had drawn his army
from his own domain. Cœur-de-Lion had his own means of attack and
defence like any other baron, only on a larger scale. Henry VIII., on
the contrary, stood alone and helpless. As centralization advanced,
the cost of administration grew, until regular taxation had become
necessary, and yet taxes could only be levied by Parliament. The king
could hardly pay a body-guard, and such military force as existed
within the realm obeyed the landlords. Had it not been for a few
opulent nobles, like Norfolk and Shrewsbury, the Pilgrims of Grace
might have marched to London and plucked Henry from his throne, as
easily as William afterward plucked James. These landlords, together
with the London tradesmen, carried Henry through the crisis of 1536,
and thereafter he lay in their hands. His impotence appeared in every
act of his reign. He ran the risk and paid the price, while others
fattened on the plunder. The Howards, the Cecils, the Russells, the
Dudleys, divided the Church spoil among themselves, and wrung from the
Crown its last penny, so that Henry lived in debt, and Edward faced
insolvency.
Public-domain text, read in full here on John Shaqi.
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