The Law of Civilization and Decay: An Essay on HistoryAdams, Brooks
Philosophy
The Law of Civilization and Decay: An Essay on History
Adams, Brooks
Civilization -- History; Degeneration; History -- Philosophy
The Anglican clergy under the Tudors and the Stuarts were not so
much priests, in the sense of the twelfth century, as hired political
retainers. Macaulay’s celebrated description is too well known to need
full quotation: “for one who made the figure of a gentleman, ten were
mere menial servants.... The coarse and ignorant squire” could hire a
“young Levite” for his board, a small garret, and ten pounds a year.
This clergyman “might not only be the most patient of butts and of
listeners, might not only be always ready in fine weather for bowls,
and in rainy weather for shovelboard, but might also save the expense
of a gardener, or of a groom. Sometimes the reverend man nailed up the
apricots; and sometimes he curried the coach horses.”[302]
Yet, as Macaulay has also pointed out, the hierarchy was divided into
two sections, the ordinary labourers and the managers. The latter were
indispensable to the aristocracy, since without them their machine
could hardly have been kept in motion, and these were men of talent
who demanded and received good wages. Probably for this reason a
large revenue was reserved for the higher secular clergy, and from the
outset the policy proved successful. Many of the ablest organizers and
astutest politicians of England, during the sixteenth and seventeenth
centuries, sat on the episcopal bench, and two of the most typical,
as well as the ablest Anglicans who ever lived, were the two eminent
bishops who led the opposing wings of the Church when it was reformed
by Henry VIII.: Stephen Gardiner and Thomas Cranmer.
Gardiner was the son of a clothworker of Bury Saint Edmunds, and was
born about 1483. At Cambridge he made himself the best civil lawyer of
the kingdom, and on meeting Wolsey, so strongly impressed him with his
talent that the cardinal advanced him rapidly, and in January 1529 sent
him to negotiate for the divorce at Rome. Nobody doubts that to the end
of his life Gardiner remained a sincere Catholic, but above all else he
was a great Anglican. Becoming secretary to the king in June, 1529, as
Wolsey was tottering to his fall, he laboured to bring the University
of Cambridge to the royal side, and he also devoted himself to Anne
until he obtained the See of Winchester, when his efforts for the
divorce slackened. He even went so far as to assure Clement that he had
repented, and meant to quit the court, but notwithstanding he “bore up
the laps” of Anne’s robe at her coronation.
Public-domain text, read in full here on John Shaqi.
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