The Law of Civilization and Decay: An Essay on HistoryAdams, Brooks
Philosophy
The Law of Civilization and Decay: An Essay on History
Adams, Brooks
Civilization -- History; Degeneration; History -- Philosophy
When, toward the close of the last century, the British were pushing
their conquests inland, the most formidable enemy they met were the
Mahrattas; and, perhaps, the most renowned battle, next to Plassey,
ever fought by Europeans against natives, was Assaye, where Wellesley
defeated Sindhia in 1803. These Mahrattas were tribes of Hindoo
farmers, who inhabited the mountainous country about one hundred miles
to the east of Bombay; a territory of which Poona has always been
considered the capital. Mounted on their hill ponies, these bold and
hardy spearmen were always ready to follow their chiefs to battle,
and, in the eighteenth century, became the terror not only of the
Mohammedans of the Deccan, but of the Mogul himself, at Delhi. Even
the English respected and feared them, and only subdued them in 1818
after desperate fighting. Then they were disarmed and subjected to the
combined action of peace and English law.
Soon after this conquest an inflow of Marwaris began. As early as 1854,
in Dalhousie’s administration, Captain Anderson stated that “two-thirds
of the ryots [were] in the hands of the Marwaris, and that the average
debt of each individual [was] not less than Rs. 100.”[373] Competition
continued unchecked as time flowed on, and in 1875 disturbances
broke out in certain villages near Poona, serious enough to cause the
government to appoint a commission of inquiry. After full investigation
this commission reported that up to 1872 or 1873 the peasantry had
seemed relatively prosperous, but that afterward “prices fell quickly,”
and that this fall had been accompanied by a rise in taxation of
somewhat more than fifty per cent.[374] Under this double pressure the
peasantry had rapidly sunk into insolvency, and the whole real estate
of the Deccan was passing into the hands of usurers, while the farmers
had become serfs toiling on the soil they had once owned, to satisfy an
inextinguishable debt. Precisely like the _colonus_, the delinquent was
not evicted, but remained, “recorded as occupier of his holding, and
responsible for the payment of revenue assessed on it, but virtually
reduced by pressure of debt to a tenant-at-will, ... sweated by his
Marwari creditor. It is in that creditor’s power to eject him any day;
... and if allowed to hold on, it is only on condition of paying over
to his creditor all the produce of his land not absolutely necessary
for next year’s seed grain or for the support of life. He is indebted
on an average to the extent of sixteen or seventeen years’ payment of
the government revenue. He has nothing to hope for, but lives in daily
fear of the final catastrophe.”[375]
Public-domain text, read in full here on John Shaqi.
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