The Law of Civilization and Decay: An Essay on HistoryAdams, Brooks
Philosophy
The Law of Civilization and Decay: An Essay on History
Adams, Brooks
Civilization -- History; Degeneration; History -- Philosophy
The Krak was the outwork dominating the plain where the Christians
never made their footing good, and stood at the apex of a triangle
of fortresses as remarkable as itself. From its ramparts the great
white tower of Chastel-Blanc can be seen, midway between the outpost
commanding the mountain passes and the base upon the sea held by the
Temple; and from that tower the troop of Templars rode to relieve
the knights of Saint John, on the day when the crusaders routed the
conqueror Nour-ed-Din, and cut his army to pieces as it fled toward the
Lake of Homs, which lies in the distance.
But the white tower is unlike the donjons of other lands, and bears the
imprint of the force which built it, for it is not a layman’s hold, but
a church, whose windows are cut in walls thirteen feet thick, whence
the dim light falls across the altar where the magicians wrought their
miracles.
Within easy supporting distance lay Tortosa, a walled town, the outwork
of a donjon at least as strong as the Krak, and built with a perfection
of workmanship, and a beauty of masonry, which proves at once the
knowledge and the resources of the order. No monarch of the West could,
probably, at that time have undertaken so costly an enterprise, and
yet Tortosa was but one of four vast structures which lie within a few
miles of each other. The place was ceded to the Temple in 1183, just
at the beginning of the reign of Philip Augustus, before men dreamed of
the more important French fortifications.
At Margat, a day’s journey to the north, the Hospital had their
base upon the sea: a stronghold whose cost must have been fabulous,
for it is perched upon a crag high above the Mediterranean, and so
inaccessible that it is not easy to understand how the materials for
building were collected. Viollet-le-Duc, who was lost in admiration at
Coucy, declared that it was colossal enough to befit a race of giants,
and yet Coucy could have stood in the courtyard of Margat.
The Arabs, who were excellent engineers, deemed it a masterpiece, and
the Sultan Kalaoun could not endure the thought of injuring it. After
he had mined the great tower and was sure of victory, he proved to the
garrison his power to destroy it, in order to induce them to accept
most liberal terms of surrender, and let him have the prize. Perhaps
the best description ever given of the work is in a letter written by
the Sultan of Hamah to his vizier to announce its fall:
“The devil himself had taken pleasure in consolidating its
foundations. How many times have the Mussulmans tried to reach
its towers and fallen down the precipices! Markab is unique,
perched on the summit of a rock. It is accessible to relief,
and inaccessible to attack. The eagle and the vulture alone can
fly to its ramparts.”[110]
CHAPTER IV
THE SECOND CRUSADE
Public-domain text, read in full here on John Shaqi.
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